19 ideas
| 9358 | There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI] |
| 9357 | Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI] |
| 9364 | Names represent a uniformity in experience, or they name nothing [Lewis,CI] |
| 9362 | Necessary truths are those we will maintain no matter what [Lewis,CI] |
| 9365 | We can maintain a priori principles come what may, but we can also change them [Lewis,CI] |
| 19594 | General statements about nature are not valid [Novalis] |
| 19596 | The whole body is involved in the formation of thoughts [Novalis] |
| 9361 | We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI] |
| 6237 | Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury] |
| 6234 | If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury] |
| 6233 | A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury] |
| 6236 | People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury] |
| 6235 | Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury] |
| 6232 | Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury] |
| 19593 | Persons are shaped by a life history; splendid persons are shaped by world history [Novalis] |
| 19595 | Nature is a whole, and its individual parts cannot be wholly understood [Novalis] |
| 19592 | The basic relations of nature are musical [Novalis] |
| 9363 | Science seeks classification which will discover laws, essences, and predictions [Lewis,CI] |
| 5642 | For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton] |