80 ideas
2512 | Philosophy is a battle against the bewitchment of our intelligence by means of language [Wittgenstein] |
4148 | What is your aim in philosophy? - To show the fly the way out of the fly-bottle [Wittgenstein] |
22490 | Bring words back from metaphysics to everyday use [Wittgenstein] |
6566 | The problem is to explain the role of contradiction in social life [Wittgenstein] |
9358 | There are several logics, none of which will ever derive falsehoods from truth [Lewis,CI] |
9357 | Excluded middle is just our preference for a simplified dichotomy in experience [Lewis,CI] |
18743 | Wittgenstein says we want the grammar of problems, not their first-order logical structure [Wittgenstein, by Horsten/Pettigrew] |
15105 | F(x) walked into a bar. The barman said.. [Sommers,W] |
4139 | Naming is a preparation for description [Wittgenstein] |
9364 | Names represent a uniformity in experience, or they name nothing [Lewis,CI] |
4946 | A name is not determined by a description, but by a cluster or family [Wittgenstein, by Kripke] |
12408 | Sartre to Waitress: Coffee with no cream, please... [Sommers,W] |
12397 | Said Plato: 'The things that we feel... [Sommers,W] |
15106 | Essence is expressed by grammar [Wittgenstein] |
9362 | Necessary truths are those we will maintain no matter what [Lewis,CI] |
6600 | The belief that fire burns is like the fear that it burns [Wittgenstein] |
12407 | Barman to Descartes: Would you like another drink?... [Sommers,W] |
12399 | There was a young student called Fred... [Sommers,W] |
20963 | A philosopher and his wife are out for a drive... [Sommers,W] |
4153 | Are sense-data the material of which the universe is made? [Wittgenstein] |
12404 | Dear Sir, Your astonishment's odd.... [Sommers,W] |
12403 | There once was a man who said: 'God... [Sommers,W] |
12409 | The philosopher Berkeley once said.. [Sommers,W] |
12402 | ..But if he's a student of Berkeley... [Sommers,W] |
9365 | We can maintain a priori principles come what may, but we can also change them [Lewis,CI] |
14694 | "My dog's got synaesthesia." How does he smell? ..... [Sommers,W] |
6501 | As sense-data are necessarily private, they are attacked by Wittgenstein's objections [Wittgenstein, by Robinson,H] |
11079 | How do I decide when to accept or obey an intuition? [Wittgenstein] |
12401 | A toper who spies in the distance... [Sommers,W] |
4160 | One can mistrust one's own senses, but not one's own beliefs [Wittgenstein] |
19273 | I don't have the opinion that people have minds; I just treat them as such [Wittgenstein] |
5663 | It is irresponsible to generalise from my own case of pain to other people's [Wittgenstein] |
19272 | To imagine another's pain by my own, I must imagine a pain I don't feel, by one I do feel [Wittgenstein] |
4161 | If a lion could talk, we could not understand him [Wittgenstein] |
7392 | If a lion could talk, it would be nothing like other lions [Dennett on Wittgenstein] |
5676 | To say that I 'know' I am in pain means nothing more than that I AM in pain [Wittgenstein] |
12410 | There once was a man who said 'Damn!... [Sommers,W] |
9392 | How do behaviourists greet each other? [Sommers,W] |
4154 | Why are we not aware of the huge gap between mind and brain in ordinary life? [Wittgenstein] |
6165 | Every course of action can either accord or conflict with a rule, so there is no accord or conflict [Wittgenstein] |
4143 | One cannot obey a rule 'privately', because that is a practice, not the same as thinking one is obeying [Wittgenstein] |
7092 | If individuals can't tell if they are following a rule, how does a community do it? [Grayling on Wittgenstein] |
4158 | An 'inner process' stands in need of outward criteria [Wittgenstein] |
4138 | Is white simple, or does it consist of the colours of the rainbow? [Wittgenstein] |
7055 | Externalist accounts of mental content begin in Wittgenstein [Wittgenstein, by Heil] |
12576 | Possessing a concept is knowing how to go on [Wittgenstein, by Peacocke] |
4157 | Concepts direct our interests and investigations, and express those interests [Wittgenstein] |
12606 | Man learns the concept of the past by remembering [Wittgenstein] |
4141 | Various games have a 'family resemblance', as their similarities overlap and criss-cross [Wittgenstein] |
9361 | We have to separate the mathematical from physical phenomena by abstraction [Lewis,CI] |
23450 | Wittgenstein rejected his earlier view that the form of language is the form of the world [Wittgenstein, by Morris,M] |
4150 | Asking about verification is only one way of asking about the meaning of a proposition [Wittgenstein] |
6567 | For Wittgenstein, words are defined by their use, just as chess pieces are [Wittgenstein, by Fogelin] |
6169 | We do not achieve meaning and understanding in our heads, but in the world [Wittgenstein, by Rowlands] |
4155 | We all seem able to see quite clearly how sentences represent things when we use them [Wittgenstein] |
4137 | In the majority of cases the meaning of a word is its use in the language [Wittgenstein] |
4142 | To understand a sentence means to understand a language [Wittgenstein] |
4149 | We don't have 'meanings' in our minds in addition to verbal expressions [Wittgenstein] |
4156 | Make the following experiment: say "It's cold here" and mean "It's warm here" [Wittgenstein] |
4145 | How do words refer to sensations? [Wittgenstein] |
4140 | The standard metre in Paris is neither one metre long nor not one metre long [Wittgenstein] |
4136 | To imagine a language means to imagine a form of life [Wittgenstein] |
6166 | Was Wittgenstein's problem between individual and community, or between occasions for an individual? [Rowlands on Wittgenstein] |
7875 | If a brilliant child invented a name for a private sensation, it couldn't communicate it [Wittgenstein] |
4146 | We cannot doublecheck mental images for correctness (or confirm news with many copies of the paper) [Wittgenstein] |
4147 | If we only named pain by our own case, it would be like naming beetles by looking in a private box [Wittgenstein] |
5659 | If the reference is private, that is incompatible with the sense being public [Wittgenstein, by Scruton] |
4152 | Getting from perceptions to words cannot be a private matter; the rules need an institution of use [Wittgenstein] |
4144 | Common human behaviour enables us to interpret an unknown language [Wittgenstein] |
11049 | To communicate, language needs agreement in judgment as well as definition [Wittgenstein] |
6658 | What is left over if I subtract my arm going up from my raising my arm? [Wittgenstein] |
12405 | 'If you're aristocratic,' said Nietzsche... [Sommers,W] |
9391 | Why do anarchists drink herbal tea? [Sommers,W] |
12400 | Cries the maid: 'You must marry me Hume!'... [Sommers,W] |
16527 | Causation - we all thought we knew it/ Till Hume came along and saw through it/…. [Sommers,W] |
9363 | Science seeks classification which will discover laws, essences, and predictions [Lewis,CI] |
17592 | The barman called 'Time!', and Augustine said..... [Sommers,W] |
15208 | The past, present and future walked into a bar.... [Sommers,W] |
4151 | Grammar tells what kind of object anything is - and theology is a kind of grammar [Wittgenstein] |
4159 | The human body is the best picture of the human soul [Wittgenstein] |