Combining Texts

All the ideas for 'Epistemology', 'Commentary on 'Physics'' and 'An Outline of Philosophy'

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17 ideas

9. Objects / E. Objects over Time / 6. Successive Things
Days exist, and yet they seem to be made up of parts which don't exist [Burley]
Unlike permanent things, successive things cannot exist all at once [Burley]
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
The phenomenalist says that to be is to be perceivable [Cardinal/Hayward/Jones]
Linguistic phenomenalism says we can eliminate talk of physical objects [Cardinal/Hayward/Jones]
If we lack enough sense-data, are we to say that parts of reality are 'indeterminate'? [Cardinal/Hayward/Jones]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities can be described mathematically, unlike secondary qualities [Cardinal/Hayward/Jones]
An object cannot remain an object without its primary qualities [Cardinal/Hayward/Jones]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / c. Coherentism critique
My justifications might be very coherent, but totally unconnected to the world [Cardinal/Hayward/Jones]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
I doubt whether ethics is part of philosophy [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
'You ought to do p' primarily has emotional content, expressing approval [Russell]
22. Metaethics / B. Value / 2. Values / g. Love
Unlike hate, all desires can be satisfied by love [Russell]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Goodness is a combination of love and knowledge [Russell]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
In wartime, happiness is hating the enemy, because it gives the war a purpose [Russell]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
Originally virtue was obedience, to gods, government, or custom [Russell]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Act so as to produce harmonious rather than discordant desires [Russell]
25. Social Practice / D. Justice / 3. Punishment / d. Reform of offenders
Legally curbing people's desires is inferior to improving their desires [Russell]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
We could be aware of time if senses briefly vibrated, extending their experience of movement [Russell, by Bardon]