12 ideas
23295 | Truth cannot be reduced to anything simpler [Davidson] |
23298 | Neither Aristotle nor Tarski introduce the facts needed for a correspondence theory [Davidson] |
23297 | The language to define truth needs a finite vocabulary, to make the definition finite [Davidson] |
23296 | We can elucidate indefinable truth, but showing its relation to other concepts [Davidson] |
17447 | Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck] |
23294 | It is common to doubt truth when discussing it, but totally accept it when discussing knowledge [Davidson] |
2850 | How can emotivists explain someone who recognises morality but is indifferent to it? [Brink] |
2848 | Two people might agree in their emotional moral attitude while disagreeing in their judgement [Brink] |
2851 | Emotivists find it hard to analyse assertions of moral principles, rather than actual judgements [Brink] |
2853 | Emotivists claim to explain moral motivation by basing morality on non-cognitive attitudes [Brink] |
2852 | Emotivists tend to favour a redundancy theory of truth, making moral judgement meaningless [Brink] |
2849 | Emotivism implies relativism about moral meanings, but critics say disagreements are about moral reference [Brink] |