34 ideas
| 17447 | Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck] |
| 22427 | To explain object qualities, primary qualities must be more than mere sources of experience [McGinn] |
| 22413 | Being red simply consists in looking red [McGinn] |
| 22415 | Relativity means differing secondary perceptions are not real disagreements [McGinn] |
| 22416 | Phenomenalism is correct for secondary qualities, so scepticism is there impossible [McGinn] |
| 22422 | Maybe all possible sense experience must involve both secondary and primary qualities [McGinn] |
| 22428 | You understood being red if you know the experience involved; not so with thngs being square [McGinn] |
| 22414 | You don't need to know how a square thing looks or feels to understand squareness [McGinn] |
| 22423 | Touch doesn't provide direct experience of primary qualities, because touch feels temperature [McGinn] |
| 22426 | We can perceive objectively, because primary qualities are not mind-created [McGinn] |
| 22412 | Lockean secondary qualities (unlike primaries) produce particular sensory experiences [McGinn] |
| 22421 | Could there be a mind which lacked secondary quality perception? [McGinn] |
| 22424 | Secondary qualities contain information; their variety would be superfluous otherwise [McGinn] |
| 22425 | The utility theory says secondary qualities give information useful to human beings [McGinn] |
| 7629 | We see objects 'directly' by representing them [McGinn] |
| 18410 | Indexical thought is in relation to my self-consciousness [McGinn] |
| 22417 | Indexicals do not figure in theories of physics, because they are not explanatory causes [McGinn] |
| 22420 | The indexical perspective is subjective, incorrigible and constant [McGinn] |
| 18402 | Indexical concepts are indispensable, as we need them for the power to act [McGinn] |
| 22418 | I can know indexical truths a priori, unlike their non-indexical paraphrases [McGinn] |
| 21059 | General rules of action also need a judgement about when to apply them [Kant] |
| 21061 | Duty does not aim at an end, but gives rise to universal happiness as aim of the will [Kant] |
| 21060 | It can't be a duty to strive after the impossible [Kant] |
| 21062 | The will's motive is the absolute law itself, and moral feeling is receptivity to law [Kant] |
| 21071 | There can be no restraints on freedom if reason does not reveal some basic rights [Kant] |
| 21063 | Personal contracts are for some end, but a civil state contract involves a duty to share [Kant] |
| 21068 | There must be a unanimous contract that citizens accept majority decisions [Kant] |
| 21069 | A contract is theoretical, but it can guide rulers to make laws which the whole people will accept [Kant] |
| 21070 | A law is unjust if the whole people could not possibly agree to it [Kant] |
| 21067 | A citizen must control his own life, and possess property or an important skill [Kant] |
| 21064 | A lawful civil state must embody freedom, equality and independence for its members [Kant] |
| 21066 | Citizens can rise to any rank that talent, effort and luck can achieve [Kant] |
| 21065 | You can't make a contract renouncing your right to make contracts! [Kant] |
| 21072 | The people (who have to fight) and not the head of state should declare a war [Kant] |