43 ideas
16440 | I don't think Lewis's cost-benefit reflective equilibrium approach offers enough guidance [Stalnaker] |
16468 | Non-S5 can talk of contingent or necessary necessities [Stalnaker] |
16449 | In modal set theory, sets only exist in a possible world if that world contains all of its members [Stalnaker] |
16464 | We regiment to get semantic structure, for evaluating arguments, and understanding complexities [Stalnaker] |
16465 | In 'S was F or some other than S was F', the disjuncts need S, but the whole disjunction doesn't [Stalnaker] |
17447 | Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck] |
16434 | Some say what exists must do so, and nothing else could possible exist [Stalnaker] |
16439 | A nominalist view says existence is having spatio-temporal location [Stalnaker] |
16443 | Properties are modal, involving possible situations where they are exemplified [Stalnaker] |
16471 | I accept a hierarchy of properties of properties of properties [Stalnaker] |
16452 | Dispositions have modal properties, of which properties things would have counterfactually [Stalnaker] |
16467 | 'Socrates is essentially human' seems to say nothing could be Socrates if it was not human [Stalnaker] |
16453 | The bundle theory makes the identity of indiscernibles a necessity, since the thing is the properties [Stalnaker] |
16466 | Strong necessity is always true; weak necessity is cannot be false [Stalnaker] |
16438 | Necessity and possibility are fundamental, and there can be no reductive analysis of them [Stalnaker] |
16436 | Modal concepts are central to the actual world, and shouldn't need extravagant metaphysics [Stalnaker] |
16433 | Given actualism, how can there be possible individuals, other than the actual ones? [Stalnaker] |
16437 | Possible worlds are properties [Stalnaker] |
16444 | Possible worlds don't reduce modality, they regiment it to reveal its structure [Stalnaker] |
16445 | I think of worlds as cells (rather than points) in logical space [Stalnaker] |
16454 | Modal properties depend on the choice of a counterpart, which is unconstrained by metaphysics [Stalnaker] |
16450 | Anti-haecceitism says there is no more to an individual than meeting some qualitative conditions [Stalnaker] |
16474 | How can we know what we are thinking, if content depends on something we don't know? [Stalnaker] |
16461 | We still lack an agreed semantics for quantifiers in natural language [Stalnaker] |
16448 | Possible world semantics may not reduce modality, but it can explain it [Stalnaker] |
16442 | I take propositions to be truth conditions [Stalnaker] |
16447 | A theory of propositions at least needs primitive properties of consistency and of truth [Stalnaker] |
16446 | Propositions presumably don't exist if the things they refer to don't exist [Stalnaker] |
12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
18547 | Only rational beings can experience beauty [Kant, by Scruton] |
24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
21458 | The sublime is a moral experience [Kant, by Gardner] |
5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |