51 ideas
| 21887 | Derrida focuses on other philosophers, rather than on science [Derrida] |
| 21888 | Philosophy is just a linguistic display [Derrida] |
| 21896 | Philosophy aims to build foundations for thought [Derrida, by May] |
| 21893 | Philosophy is necessarily metaphorical, and its writing is aesthetic [Derrida] |
| 6575 | Philosophy may never find foundations, and may undermine our lives in the process [Fogelin] |
| 21892 | Interpretations can be interpreted, so there is no original 'meaning' available [Derrida] |
| 20925 | Hermeneutics blunts truth, by conforming it to the interpreter [Derrida, by Zimmermann,J] |
| 20934 | Hermeneutics is hostile, trying to overcome the other person's difference [Derrida, by Zimmermann,J] |
| 21895 | Structuralism destroys awareness of dynamic meaning [Derrida] |
| 21934 | The idea of being as persistent presence, and meaning as conscious intelligibility, are self-destructive [Derrida, by Glendinning] |
| 21883 | Sincerity can't be verified, so fiction infuses speech, and hence reality also [Derrida] |
| 21882 | Sentences are contradictory, as they have opposite meanings in some contexts [Derrida] |
| 21881 | We aim to explore the limits of expression (as in Mallarmé's poetry) [Derrida] |
| 6585 | Rationality is threatened by fear of inconsistency, illusions of absolutes or relativism, and doubt [Fogelin] |
| 6557 | Humans may never be able to attain a world view which is both rich and consistent [Fogelin] |
| 6568 | A game can be played, despite having inconsistent rules [Fogelin] |
| 6560 | The law of noncontradiction is traditionally the most basic principle of rationality [Fogelin] |
| 6565 | The law of noncontradiction makes the distinction between asserting something and denying it [Fogelin] |
| 6574 | Legal reasoning is analogical, not deductive [Fogelin] |
| 4756 | Derrida says that all truth-talk is merely metaphor [Derrida, by Engel] |
| 21877 | True thoughts are inaccessible, in the subconscious, prior to speech or writing [Derrida] |
| 21889 | 'I' is the perfect name, because it denotes without description [Derrida] |
| 21878 | Names have a subjective aspect, especially the role of our own name [Derrida] |
| 21879 | Even Kripke can't explain names; the word is the thing, and the thing is the word [Derrida] |
| 17447 | Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck] |
| 6582 | Conventions can only work if they are based on something non-conventional [Fogelin] |
| 6576 | My view is 'circumspect rationalism' - that only our intellect can comprehend the world [Fogelin] |
| 6589 | Knowledge is legitimate only if all relevant defeaters have been eliminated [Fogelin] |
| 6596 | For coherentists, circularity is acceptable if the circle is large, rich and coherent [Fogelin] |
| 6597 | A rule of justification might be: don't raise the level of scrutiny without a good reason [Fogelin] |
| 6588 | Scepticism is cartesian (sceptical scenarios), or Humean (future), or Pyrrhonian (suspend belief) [Fogelin] |
| 6590 | Scepticism deals in remote possibilities that are ineliminable and set the standard very high [Fogelin] |
| 6583 | Radical perspectivism replaces Kant's necessary scheme with many different schemes [Fogelin] |
| 21890 | Heidegger showed that passing time is the key to consciousness [Derrida] |
| 21880 | 'Tacit theory' controls our thinking (which is why Freud is important) [Derrida] |
| 6555 | We are also irrational, with a unique ability to believe in bizarre self-created fictions [Fogelin] |
| 21886 | Meanings depend on differences and contrasts [Derrida] |
| 21930 | For Aristotle all proper nouns must have a single sense, which is the purpose of language [Derrida] |
| 21884 | Capacity for repetitions is the hallmark of language [Derrida] |
| 21935 | The sign is only conceivable as a movement between elusive presences [Derrida] |
| 21933 | Writing functions even if the sender or the receiver are absent [Derrida, by Glendinning] |
| 21894 | Madness and instability ('the demonic hyperbole') lurks in all language [Derrida] |
| 21931 | 'Dissemination' is opposed to polysemia, since that is irreducible, because of multiple understandings [Derrida, by Glendinning] |
| 21885 | Words exist in 'spacing', so meanings are never synchronic except in writing [Derrida] |
| 6605 | Critics must be causally entangled with their subject matter [Fogelin] |
| 6607 | The word 'beautiful', when deprived of context, is nearly contentless [Fogelin] |
| 6604 | Saying 'It's all a matter to taste' ignores the properties of the object discussed [Fogelin] |
| 6586 | Cynics are committed to morality, but disappointed or disgusted by human failings [Fogelin] |
| 21891 | The good is implicitly violent (against evil), so there is no pure good [Derrida] |
| 6572 | Deterrence, prevention, rehabilitation and retribution can come into conflict in punishments [Fogelin] |
| 6573 | Retributivists say a crime can be 'paid for'; deterrentists still worry about potential victims [Fogelin] |