Combining Texts

All the ideas for 'Frege's Theory of Numbers', 'Things and Their Parts' and 'Utilitarianism'

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26 ideas

4. Formal Logic / G. Formal Mereology / 1. Mereology
13331 Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
17447 Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
13332 Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K]
9. Objects / C. Structure of Objects / 3. Matter of an Object
13333 The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
13326 A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K]
13327 A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
13329 An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K]
13330 An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13328 Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
3772 The will, in the beginning, is entirely produced by desire [Mill]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
3769 With early training, any absurdity or evil may be given the power of conscience [Mill]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
3767 Motive shows the worth of the agent, but not of the action [Mill]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
3771 Virtues only have value because they achieve some further end [Mill]
23. Ethics / D. Deontological Ethics / 2. Duty
3768 Orthodox morality is the only one which feels obligatory [Mill]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
3764 Actions are right if they promote pleasure, wrong if they promote pain [Mill]
3776 Utilitarianism only works if everybody has a totally equal right to happiness [Mill]
7202 The English believe in the task of annihilating evil for the victory of good [Nietzsche on Mill]
5935 Mill's qualities of pleasure is an admission that there are other good states of mind than pleasure [Ross on Mill]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
3766 Better to be Socrates dissatisfied than a fool satisfied [Mill]
3765 Only pleasure and freedom from pain are desirable as ends [Mill]
3763 Ultimate goods such as pleasure can never be proved to be good [Mill]
23. Ethics / E. Utilitarianism / 3. Motivation for Altruism
3770 General happiness is only desirable because individuals desire their own happiness [Mill]
23. Ethics / E. Utilitarianism / 5. Rule Utilitarianism
6697 Moral rules protecting human welfare are more vital than local maxims [Mill]
24. Political Theory / A. Basis of a State / 3. Natural Values / c. Natural rights
3773 No individual has the right to receive our benevolence [Mill]
3774 Rights are a matter of justice, not of benevolence [Mill]
25. Social Practice / C. Rights / 1. Basis of Rights
3775 A right is a valid claim to society's protection [Mill]