Combining Texts

All the ideas for 'Frege's Theory of Numbers', 'Essential Attribution' and 'works'

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25 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Aristotelian essentialism involves a 'natural' or 'causal' interpretation of modal operators [Marcus (Barcan)]
Aristotelian essentialism is about shared properties, individuating essentialism about distinctive properties [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
Essentialist sentences are not theorems of modal logic, and can even be false [Marcus (Barcan)]
'Essentially' won't replace 'necessarily' for vacuous properties like snub-nosed or self-identical [Marcus (Barcan)]
'Is essentially' has a different meaning from 'is necessarily', as they often cannot be substituted [Marcus (Barcan)]
9. Objects / D. Essence of Objects / 14. Knowledge of Essences
If essences are objects with only essential properties, they are elusive in possible worlds [Marcus (Barcan)]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
The use of possible worlds is to sort properties (not to individuate objects) [Marcus (Barcan)]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
In possible worlds, names are just neutral unvarying pegs for truths and predicates [Marcus (Barcan)]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 2. Hedonism
Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 4. Citizenship
The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
The good is identified by the capacities of its participants [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
If something develops, its true nature is embodied in its end [Green,TH]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Dispositional essences are special, as if an object loses them they cease to exist [Marcus (Barcan)]
28. God / A. Divine Nature / 1. God
God is the ideal end of the mature mind's final development [Green,TH]
28. God / C. Attitudes to God / 4. God Reflects Humanity
God is the realisation of the possibilities of each man's self [Green,TH]