Combining Texts

All the ideas for 'Frege's Theory of Numbers', 'Against the Ethicists (one book)' and 'Beauty: a very short introduction'

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16 ideas

2. Reason / A. Nature of Reason / 7. Status of Reason
Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton]
2. Reason / A. Nature of Reason / 9. Limits of Reason
Reasoning is impossible without a preconception [Sext.Empiricus]
3. Truth / A. Truth Problems / 2. Defining Truth
Defining truth presupposes that there can be a true definition [Scruton]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
The pleasure taken in beauty also aims at understanding and valuing [Scruton]
Art gives us imaginary worlds which we can view impartially [Scruton]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton]
Beauty shows us what we should want in order to achieve human fulfilment [Scruton]
Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Natural beauty reassures us that the world is where we belong [Scruton]
21. Aesthetics / B. Nature of Art / 4. Art as Expression
Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
Saying the good is useful or choiceworth or happiness-creating is not the good, but a feature of it [Sext.Empiricus]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Like a warming fire, what is good by nature should be good for everyone [Sext.Empiricus]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
If a desire is itself desirable, then we shouldn't desire it, as achieving it destroys it [Sext.Empiricus]
25. Social Practice / F. Life Issues / 5. Sexual Morality
Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton]