Combining Texts

All the ideas for 'Frege's Theory of Numbers', 'De Ente et Essentia (Being and Essence)' and 'Number Determiners, Numbers, Arithmetic'

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25 ideas

2. Reason / D. Definition / 5. Genus and Differentia
13070 If definitions must be general, and general terms can't individuate, then Socrates can't be defined [Aquinas, by Cover/O'Leary-Hawthorne]
11197 The definitions expressing identity are used to sort things [Aquinas]
5. Theory of Logic / F. Referring in Logic / 1. Naming / d. Singular terms
10001 An adjective contributes semantically to a noun phrase [Hofweber]
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
10007 Quantifiers for domains and for inference come apart if there are no entities [Hofweber]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
9998 What is the relation of number words as singular-terms, adjectives/determiners, and symbols? [Hofweber]
10002 '2 + 2 = 4' can be read as either singular or plural [Hofweber]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
17447 Parsons says counting is tagging as first, second, third..., and converting the last to a cardinal [Parsons,C, by Heck]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
10003 Why is arithmetic hard to learn, but then becomes easy? [Hofweber]
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / b. Against mathematical platonism
10008 Arithmetic is not about a domain of entities, as the quantifiers are purely inferential [Hofweber]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
10005 Arithmetic doesn’t simply depend on objects, since it is true of fictional objects [Hofweber]
6. Mathematics / C. Sources of Mathematics / 5. Numbers as Adjectival
10000 We might eliminate adjectival numbers by analysing them into blocks of quantifiers [Hofweber]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / d. Logicism critique
10006 First-order logic captures the inferential relations of numbers, but not the semantics [Hofweber]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
11195 If affirmative propositions express being, we affirm about what is absent [Aquinas]
8. Modes of Existence / B. Properties / 8. Properties as Modes
11201 Properties have an incomplete essence, with definitions referring to their subject [Aquinas]
8. Modes of Existence / D. Universals / 6. Platonic Forms / d. Forms critiques
11205 If the form of 'human' contains 'many', Socrates isn't human; if it contains 'one', Socrates is Plato [Aquinas]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
13090 The principle of diversity for corporeal substances is their matter [Aquinas, by Cover/O'Leary-Hawthorne]
9. Objects / D. Essence of Objects / 1. Essences of Objects
11202 It is by having essence that things exist [Aquinas]
9. Objects / D. Essence of Objects / 2. Types of Essence
11203 Specific individual essence is defined by material, and generic essence is defined by form [Aquinas]
9. Objects / D. Essence of Objects / 4. Essence as Definition
11200 The definition of a physical object must include the material as well as the form [Aquinas]
9. Objects / D. Essence of Objects / 5. Essence as Kind
11196 Essence is something in common between the natures which sort things into categories [Aquinas]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
11208 A simple substance is its own essence [Aquinas]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
11198 Definition of essence makes things understandable [Aquinas]
15. Nature of Minds / C. Capacities of Minds / 4. Objectification
10004 Our minds are at their best when reasoning about objects [Hofweber]
19. Language / C. Assigning Meanings / 3. Predicates
11206 The mind constructs complete attributions, based on the unified elements of the real world [Aquinas]
26. Natural Theory / C. Causation / 5. Direction of causation
11207 A cause can exist without its effect, but the effect cannot exist without its cause [Aquinas]