43 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
10373 | Logical form can't dictate metaphysics, as it may propose an undesirable property [Schaffer,J] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
10367 | There is only one fact - the True [Schaffer,J] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
10359 | In causation there are three problems of relata, and three metaphysical problems [Schaffer,J] |
10372 | Causation may not be transitive; the last event may follow from the first, but not be caused by it [Schaffer,J] |
10374 | There are at least ten theories about causal connections [Schaffer,J] |
10366 | Causation transcends nature, because absences can cause things [Schaffer,J] |
10377 | Causation may not be a process, if a crucial part of the process is 'disconnected' [Schaffer,J] |
10378 | A causal process needs to be connected to the effect in the right way [Schaffer,J] |
10382 | Causation can't be a process, because a process needs causation as a primitive [Schaffer,J] |
10375 | At least four rivals have challenged the view that causal direction is time direction [Schaffer,J] |
10389 | Causal order must be temporal, or else causes could be blocked, and time couldn't be explained [Schaffer,J] |
10390 | Causal order is not temporal, because of time travel, and simultanous, joint or backward causes [Schaffer,J] |
10380 | Causation is primitive; it is too intractable and central to be reduced; all explanations require it [Schaffer,J] |
10385 | If causation is just observables, or part of common sense, or vacuous, it can't be primitive [Schaffer,J] |
10387 | The notion of causation allows understanding of science, without appearing in equations [Schaffer,J] |
10388 | Causation is utterly essential for numerous philosophical explanations [Schaffer,J] |
10384 | If two different causes are possible in one set of circumstances, causation is primitive [Schaffer,J] |
10386 | If causation is primitive, it can be experienced in ourselves, or inferred as best explanation [Schaffer,J] |
10361 | Events are fairly course-grained (just saying 'hello'), unlike facts (like saying 'hello' loudly) [Schaffer,J] |
10360 | Causal relata are events - or facts, features, tropes, states, situations or aspects [Schaffer,J] |
10362 | One may defend three or four causal relata, as in 'c causes e rather than e*' [Schaffer,J] |
10368 | If causal relata must be in nature and fine-grained, neither facts nor events will do [Schaffer,J] |
10383 | The relata of causation (such as events) need properties as explanation, which need causation! [Schaffer,J] |
10393 | Our selection of 'the' cause is very predictable, so must have a basis [Schaffer,J] |
10394 | Selecting 'the' cause must have a basis; there is no causation without such a selection [Schaffer,J] |
10376 | The actual cause may make an event less likely than a possible more effective cause [Schaffer,J] |
10381 | All four probability versions of causation may need causation to be primitive [Schaffer,J] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |
7604 | Amos was the first prophet to emphasise justice and compassion [Amos, by Armstrong,K] |