Combining Texts

All the ideas for 'The Fixation of Belief', 'The DhammaPada' and 'The Correspondence Theory of Truth'

expand these ideas     |    start again     |     specify just one area for these texts


31 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
Our life is the creation of our mind [Anon (Dham)]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason aims to discover the unknown by thinking about the known [Peirce]
3. Truth / A. Truth Problems / 5. Truth Bearers
Must sentences make statements to qualify for truth? [O'Connor]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Beliefs must match facts, but also words must match beliefs [O'Connor]
3. Truth / F. Semantic Truth / 2. Semantic Truth
The semantic theory requires sentences as truth-bearers, not propositions [O'Connor]
What does 'true in English' mean? [O'Connor]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
Logic seems to work for unasserted sentences [O'Connor]
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Events are fast changes which are of interest to us [O'Connor]
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
We can't contemplate our beliefs until we have expressed them [O'Connor]
Without language our beliefs are particular and present [O'Connor]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
The world is just the illusion of an appearance [Anon (Dham)]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Once doubt ceases, there is no point in continuing to argue [Peirce]
22. Metaethics / B. Value / 2. Values / g. Love
Hate is conquered by love [Anon (Dham)]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
Even divine pleasure will not satisfy the wise, as it is insatiable, and leads to pain [Anon (Dham)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
The foolish gradually fill with evil, like a slowly-filled water-jar [Anon (Dham)]
The wise gradually fill with good, like a slowly-filled water-jar [Anon (Dham)]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Don't befriend fools; either find superior friends, or travel alone [Anon (Dham)]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
What is true of one piece of copper is true of another (unlike brass) [Peirce]
27. Natural Reality / G. Biology / 3. Evolution
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]
29. Religion / C. Spiritual Disciplines / 3. Buddhism
Speak the truth, yield not to anger, give what you can to him who asks [Anon (Dham)]