Combining Texts

All the ideas for 'works', 'Identity and Essence' and 'The Sentiment of Rationality'

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42 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
It is wisdom to believe what you desire, because belief is needed to achieve it [James]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
All good philosophers start from a dumb conviction about which truths can be revealed [James]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin]
A complete system is just a classification of the whole world's ingredients [James]
2. Reason / A. Nature of Reason / 5. Objectivity
A single explanation must have a single point of view [James]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Our greatest pleasure is the economy of reducing chaotic facts to one single fact [James]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak]
Peirce did not think a belief was true if it was useful [Peirce, by Misak]
If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak]
7. Existence / D. Theories of Reality / 3. Reality
The real is the idea in which the community ultimately settles down [Peirce]
7. Existence / E. Categories / 2. Categorisation
Classification can only ever be for a particular purpose [James]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Peirce and others began the mapping out of relations [Peirce, by Hart,WD]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin]
9. Objects / A. Existence of Objects / 5. Individuation / a. Individuation
Indiscernibility is a necessary and sufficient condition for identity [Brody]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Brody bases sortal essentialism on properties required throughout something's existence [Brody, by Mackie,P]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Modern emphasis is on properties had essentially; traditional emphasis is on sort-defining properties [Brody]
9. Objects / D. Essence of Objects / 5. Essence as Kind
A sortal essence is a property which once possessed always possessed [Brody, by Mackie,P]
Maybe essential properties are those which determine a natural kind? [Brody]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
De re essentialism standardly says all possible objects identical with a have a's essential properties [Brody]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / a. Essence as necessary properties
Essentially, a has P, always had P, must have had P, and has never had a future without P [Brody]
An object having a property essentially is equivalent to its having it necessarily [Brody]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Essentialism is justified if the essential properties of things explain their other properties [Brody]
9. Objects / D. Essence of Objects / 12. Essential Parts
Mereological essentialism says that every part that ensures the existence is essential [Brody]
9. Objects / E. Objects over Time / 12. Origin as Essential
Interrupted objects have two first moments of existence, which could be two beginnings [Brody]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
a and b share all properties; so they share being-identical-with-a; so a = b [Brody]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
The possible can only be general, and the force of actuality is needed to produce a particular [Peirce]
10. Modality / E. Possible worlds / 3. Transworld Objects / b. Rigid designation
Identity across possible worlds is prior to rigid designation [Brody]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce]
14. Science / A. Basis of Science / 1. Observation
Scientific genius extracts more than other people from the same evidence [James]
14. Science / A. Basis of Science / 6. Falsification
Experimenters assume the theory is true, and stick to it as long as result don't disappoint [James]
14. Science / C. Induction / 3. Limits of Induction
We can't know if the laws of nature are stable, but we must postulate it or assume it [James]
14. Science / C. Induction / 6. Bayes's Theorem
Trying to assess probabilities by mere calculation is absurd and impossible [James]
14. Science / D. Explanation / 2. Types of Explanation / j. Explanations by reduction
We have a passion for knowing the parts of something, rather than the whole [James]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
The mind has evolved entirely for practical interests, seen in our reflex actions [James]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
Dogs' curiosity only concerns what will happen next [James]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
How can the ground of rationality be itself rational? [James]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
It seems that we feel rational when we detect no irrationality [James]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Evolution suggests prevailing or survival as a new criterion of right and wrong [James]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
Understanding by means of causes is useless if they are not reduced to a minimum number [James]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Early Christianity says God recognises the neglected weak and tender impulses [James]