32 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
19259 | If 2-D conceivability can a priori show possibilities, this is a defence of conceptual analysis [Vaidya] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
7807 | The laws of thought are true, but they are not the axioms of logic [Bolzano, by George/Van Evra] |
9618 | Bolzano wanted to reduce all of geometry to arithmetic [Bolzano, by Brown,JR] |
9830 | Bolzano began the elimination of intuition, by proving something which seemed obvious [Bolzano, by Dummett] |
17265 | Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
19262 | Essential properties are necessary, but necessary properties may not be essential [Vaidya] |
19267 | Define conceivable; how reliable is it; does inconceivability help; and what type of possibility results? [Vaidya] |
19268 | Inconceivability (implying impossibility) may be failure to conceive, or incoherence [Vaidya] |
19265 | Can you possess objective understanding without realising it? [Vaidya] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
9185 | Bolzano wanted to avoid Kantian intuitions, and prove everything that could be proved [Bolzano, by Dummett] |
19260 | Gettier deductive justifications split the justification from the truthmaker [Vaidya] |
19266 | In a disjunctive case, the justification comes from one side, and the truth from the other [Vaidya] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
19264 | Aboutness is always intended, and cannot be accidental [Vaidya] |
22276 | Bolzano saw propositions as objective entities, existing independently of us [Bolzano, by Potter] |
17264 | Propositions are abstract structures of concepts, ready for judgement or assertion [Bolzano, by Correia/Schnieder] |
12232 | A 'proposition' is the sense of a linguistic expression, and can be true or false [Bolzano] |
12233 | The ground of a pure conceptual truth is only in other conceptual truths [Bolzano] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |