32 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
15063 | Some sentences depend for their truth on worldly circumstances, and others do not [Fine,K] |
15078 | There are levels of existence, as well as reality; objects exist at the lowest level in which they can function [Fine,K] |
21492 | Realism is basic to the scientific method [Peirce] |
15072 | Bottom level facts are subject to time and world, middle to world but not time, and top to neither [Fine,K] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
15071 | Tensed and tenseless sentences state two sorts of fact, which belong to two different 'realms' of reality [Fine,K] |
15075 | Modal features are not part of entities, because they are accounted for by the entity [Fine,K] |
15065 | What it is is fixed prior to existence or the object's worldly features [Fine,K] |
15076 | Essential features of an object have no relation to how things actually are [Fine,K] |
15073 | Self-identity should have two components, its existence, and its neutral identity with itself [Fine,K] |
15074 | We would understand identity between objects, even if their existence was impossible [Fine,K] |
15064 | Proper necessary truths hold whatever the circumstances; transcendent truths regardless of circumstances [Fine,K] |
15070 | It is the nature of Socrates to be a man, so necessarily he is a man [Fine,K] |
15069 | Possible worlds may be more limited, to how things might actually turn out [Fine,K] |
15068 | The actual world is a totality of facts, so we also think of possible worlds as totalities [Fine,K] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
22306 | To explain false belief we should take belief as relating to a proposition's parts, not to the whole thing [Russell] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
15077 | It is said that in the A-theory, all existents and objects must be tensed, as well as the sentences [Fine,K] |
15067 | A-theorists tend to reject the tensed/tenseless distinction [Fine,K] |
15066 | B-theorists say tensed sentences have an unfilled argument-place for a time [Fine,K] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |