35 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
17749 | Post proved the consistency of propositional logic in 1921 [Walicki] |
17765 | Propositional language can only relate statements as the same or as different [Walicki] |
17764 | Boolean connectives are interpreted as functions on the set {1,0} [Walicki] |
17752 | The empty set is useful for defining sets by properties, when the members are not yet known [Walicki] |
17753 | The empty set avoids having to take special precautions in case members vanish [Walicki] |
17759 | Ordinals play the central role in set theory, providing the model of well-ordering [Walicki] |
17741 | To determine the patterns in logic, one must identify its 'building blocks' [Walicki] |
17747 | A 'model' of a theory specifies interpreting a language in a domain to make all theorems true [Walicki] |
17748 | The L-S Theorem says no theory (even of reals) says more than a natural number theory [Walicki] |
17761 | A compact axiomatisation makes it possible to understand a field as a whole [Walicki] |
17763 | Axiomatic systems are purely syntactic, and do not presuppose any interpretation [Walicki] |
17755 | Ordinals are the empty set, union with the singleton, and any arbitrary union of ordinals [Walicki] |
17756 | The union of finite ordinals is the first 'limit ordinal'; 2ω is the second... [Walicki] |
17757 | Members of ordinals are ordinals, and also subsets of ordinals [Walicki] |
17758 | Ordinals are transitive sets of transitive sets; or transitive sets totally ordered by inclusion [Walicki] |
17760 | Two infinite ordinals can represent a single infinite cardinal [Walicki] |
17762 | In non-Euclidean geometry, all Euclidean theorems are valid that avoid the fifth postulate [Walicki] |
17754 | Inductive proof depends on the choice of the ordering [Walicki] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
17742 | Scotus based modality on semantic consistency, instead of on what the future could allow [Walicki] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
22306 | To explain false belief we should take belief as relating to a proposition's parts, not to the whole thing [Russell] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |