29 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
17651 | Without words or other symbols, we have no world [Goodman] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
17652 | Truth is irrelevant if no statements are involved [Goodman] |
17656 | Being primitive or prior always depends on a constructional system [Goodman] |
17661 | We don't recognise patterns - we invent them [Goodman] |
21492 | Realism is basic to the scientific method [Peirce] |
17659 | Reality is largely a matter of habit [Goodman] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
17657 | We build our world, and ignore anything that won't fit [Goodman] |
17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
22306 | To explain false belief we should take belief as relating to a proposition's parts, not to the whole thing [Russell] |
17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |