Combining Texts

All the ideas for 'The Fixation of Belief', 'Papers of 1906' and 'Travels in Four Dimensions'

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46 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason aims to discover the unknown by thinking about the known [Peirce]
7. Existence / A. Nature of Existence / 3. Being / d. Non-being
A thing which makes no difference seems unlikely to exist [Le Poidevin]
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Once doubt ceases, there is no point in continuing to argue [Peirce]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
In addition to causal explanations, they can also be inferential, or definitional, or purposive [Le Poidevin]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
To explain false belief we should take belief as relating to a proposition's parts, not to the whole thing [Russell]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
We don't just describe a time as 'now' from a private viewpoint, but as a fact about the world [Le Poidevin]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
What is true of one piece of copper is true of another (unlike brass) [Peirce]
26. Natural Theory / C. Causation / 1. Causation
The logical properties of causation are asymmetry, transitivity and irreflexivity [Le Poidevin]
27. Natural Reality / C. Space / 3. Points in Space
We can identify unoccupied points in space, so they must exist [Le Poidevin]
If spatial points exist, then they must be stationary, by definition [Le Poidevin]
27. Natural Reality / C. Space / 4. Substantival Space
Absolute space explains actual and potential positions, and geometrical truths [Le Poidevin]
27. Natural Reality / C. Space / 5. Relational Space
For relationists moving an object beyond the edge of space creates new space [Le Poidevin]
27. Natural Reality / C. Space / 6. Space-Time
We distinguish time from space, because it passes, and it has a unique present moment [Le Poidevin]
27. Natural Reality / D. Time / 1. Nature of Time / e. Eventless time
Since nothing occurs in a temporal vacuum, there is no way to measure its length [Le Poidevin]
Temporal vacuums would be unexperienced, unmeasured, and unending [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / b. Rate of time
Time can't speed up or slow down, so it doesn't seem to be a 'process' [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / f. Tenseless (B) series
To say that the past causes the present needs them both to be equally real [Le Poidevin]
The B-series doesn't seem to allow change [Le Poidevin]
If the B-universe is eternal, why am I trapped in a changing moment of it? [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
An ordered series can be undirected, but time favours moving from earlier to later [Le Poidevin]
If time's arrow is causal, how can there be non-simultaneous events that are causally unconnected? [Le Poidevin]
If time's arrow is psychological then different minds can impose different orders on events [Le Poidevin]
There are Thermodynamic, Psychological and Causal arrows of time [Le Poidevin]
Presumably if time's arrow is thermodynamic then time ends when entropy is complete [Le Poidevin]
If time is thermodynamic then entropy is necessary - but the theory says it is probable [Le Poidevin]
Time's arrow is not causal if there is no temporal gap between cause and effect [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / i. Time and motion
Instantaneous motion is an intrinsic disposition to be elsewhere [Le Poidevin]
The dynamic view of motion says it is primitive, and not reducible to objects, properties and times [Le Poidevin]
27. Natural Reality / D. Time / 2. Passage of Time / k. Temporal truths
If the present could have diverse pasts, then past truths can't have present truthmakers [Le Poidevin]
27. Natural Reality / D. Time / 3. Parts of Time / a. Beginning of time
The present is the past/future boundary, so the first moment of time was not present [Le Poidevin]
27. Natural Reality / D. Time / 3. Parts of Time / c. Intervals
The primitive parts of time are intervals, not instants [Le Poidevin]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
If time is infinitely divisible, then the present must be infinitely short [Le Poidevin]
27. Natural Reality / E. Cosmology / 10. Multiverse
The multiverse is distinct time-series, as well as spaces [Le Poidevin]
27. Natural Reality / G. Biology / 3. Evolution
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / A. Divine Nature / 5. God and Time
How could a timeless God know what time it is? So could God be both timeless and omniscient? [Le Poidevin]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]