25 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
14085 | 'Deductivist' structuralism is just theories, with no commitment to objects, or modality [Linnebo] |
14084 | Non-eliminative structuralism treats mathematical objects as positions in real abstract structures [Linnebo] |
14086 | 'Modal' structuralism studies all possible concrete models for various mathematical theories [Linnebo] |
14087 | 'Set-theoretic' structuralism treats mathematics as various structures realised among the sets [Linnebo] |
14089 | Structuralism differs from traditional Platonism, because the objects depend ontologically on their structure [Linnebo] |
14083 | Structuralism is right about algebra, but wrong about sets [Linnebo] |
14090 | In mathematical structuralism the small depends on the large, which is the opposite of physical structures [Linnebo] |
14091 | There may be a one-way direction of dependence among sets, and among natural numbers [Linnebo] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
14088 | An 'intrinsic' property is either found in every duplicate, or exists independent of all externals [Linnebo] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
22306 | To explain false belief we should take belief as relating to a proposition's parts, not to the whole thing [Russell] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |