58 ideas
| 10308 | Questions about objects are questions about certain non-vacuous singular terms [Hale] |
| 23966 | The personal view can still be objective, so I call sciences 'impersonal', rather than objective [Goldie] |
| 10314 | An expression is a genuine singular term if it resists elimination by paraphrase [Hale] |
| 10316 | We should decide whether singular terms are genuine by their usage [Hale] |
| 10312 | Often the same singular term does not ensure reliable inference [Hale] |
| 10313 | Plenty of clear examples have singular terms with no ontological commitment [Hale] |
| 10322 | If singular terms can't be language-neutral, then we face a relativity about their objects [Hale] |
| 10512 | The abstract/concrete distinction is based on what is perceivable, causal and located [Hale] |
| 10517 | Colours and points seem to be both concrete and abstract [Hale] |
| 10519 | The abstract/concrete distinction is in the relations in the identity-criteria of object-names [Hale] |
| 10520 | Token-letters and token-words are concrete objects, type-letters and type-words abstract [Hale] |
| 10524 | There is a hierarchy of abstraction, based on steps taken by equivalence relations [Hale] |
| 10521 | If F can't have location, there is no problem of things having F in different locations [Hale] |
| 10511 | It is doubtful if one entity, a universal, can be picked out by both predicates and abstract nouns [Hale] |
| 10318 | Realists take universals to be the referrents of both adjectives and of nouns [Hale] |
| 10310 | Objections to Frege: abstracta are unknowable, non-independent, unstatable, unindividuated [Hale] |
| 10518 | Shapes and directions are of something, but games and musical compositions are not [Hale] |
| 10513 | Many abstract objects, such as chess, seem non-spatial, but are not atemporal [Hale] |
| 10514 | If the mental is non-spatial but temporal, then it must be classified as abstract [Hale] |
| 10523 | Being abstract is based on a relation between things which are spatially separated [Hale] |
| 10307 | The modern Fregean use of the term 'object' is much broader than the ordinary usage [Hale] |
| 10315 | We can't believe in a 'whereabouts' because we ask 'what kind of object is it?' [Hale] |
| 10522 | The relations featured in criteria of identity are always equivalence relations [Hale] |
| 10321 | We sometimes apply identity without having a real criterion [Hale] |
| 24005 | We know other's emotions by explanation, contagion, empathy, imagination, or sympathy [Goldie] |
| 24006 | Empathy and imagining don't ensure sympathy, and sympathy doesn't need them [Goldie] |
| 23978 | 'Having an emotion' differs from 'being emotional' [Goldie] |
| 23973 | Unlike moods, emotions have specific objects, though the difference is a matter of degree [Goldie] |
| 23974 | Emotional intentionality as belief and desire misses out the necessity of feelings [Goldie] |
| 23972 | A long lasting and evolving emotion is still seen as a single emotion, such as love [Goldie] |
| 23992 | Some Aborigines have fifteen different words for types of fear [Goldie] |
| 23979 | Emotional responses can reveal to us our values, which might otherwise remain hidden [Goldie] |
| 23976 | If we have a 'feeling towards' an object, that gives the recognition a different content [Goldie] |
| 23977 | When actions are performed 'out of' emotion, they appear to be quite different [Goldie] |
| 23980 | It is best to see emotions holistically, as embedded in a person's life narrative [Goldie] |
| 23982 | If emotions are 'towards' things, they can't be bodily feelings, which lack aboutness [Goldie] |
| 23968 | If reasons are seen impersonally (as just causal), then feelings are an irrelevant extra [Goldie] |
| 23969 | We have feelings of which we are hardly aware towards things in the world [Goldie] |
| 23984 | An emotion needs episodes of feeling, but not continuously [Goldie] |
| 24001 | Moods can focus as emotions, and emotions can blur into moods [Goldie] |
| 23970 | Emotions are not avocado pears, with a rigid core and changeable surface [Goldie] |
| 23985 | A basic emotion is the foundation of a hierarchy, such as anger for types of annoyance [Goldie] |
| 23986 | Early Chinese basic emotions: joy, anger, sadness, fear, love, disliking, and liking [Goldie] |
| 23991 | Cross-cultural studies of facial expressions suggests seven basic emotions [Goldie] |
| 23967 | Some emotions are direct responses, and neither rational nor irrational [Goldie] |
| 23971 | Emotional thought is not rational, but it can be intelligible [Goldie] |
| 23975 | Learning an evaluative property like 'dangerous' is also learning an emotion [Goldie] |
| 23983 | We call emotions 'passions' because they are not as controlled as we would like [Goldie] |
| 23999 | Emotional control is hard, but we are responsible for our emotions over long time periods [Goldie] |
| 23994 | Emotions are not easily changed, as new knowledge makes little difference, and akrasia is possible [Goldie] |
| 23998 | Emotional control is less concerned with emotional incidents, and more with emotional tendencies [Goldie] |
| 19087 | The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce] |
| 23995 | Akrasia can be either overruling our deliberation, or failing to deliberate [Goldie] |
| 24000 | Justifying reasons say you were right; excusing reasons say your act was explicable [Goldie] |
| 24003 | Character traits are both possession of and lack of dispositions [Goldie] |
| 24002 | We over-estimate the role of character traits when explaining behaviour [Goldie] |
| 24004 | Psychologists suggest we are muddled about traits, and maybe they should be abandoned [Goldie] |
| 23993 | Our capabilities did not all evolve during the hunter gathering period [Goldie] |