Combining Texts

All the ideas for 'The Fixation of Belief', 'Intro to Classical Chinese Philosophy' and 'Introduction to the Philosophy of Mind'

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28 ideas

1. Philosophy / B. History of Ideas / 2. Ancient Thought
The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
The hermeneutic circle is either within the text, or between text and biased reader [Norden]
Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason aims to discover the unknown by thinking about the known [Peirce]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Shadows are supervenient on their objects, but not reducible [Maslin]
7. Existence / D. Theories of Reality / 1. Ontologies
'Ontology' means 'study of things which exist' [Maslin]
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Once doubt ceases, there is no point in continuing to argue [Peirce]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / d. Other minds by analogy
Analogy to other minds is uncheckable, over-confident and chauvinistic [Maslin]
16. Persons / B. Nature of the Self / 7. Self and Body / b. Self as brain
If we are brains then we never meet each other [Maslin]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
I'm not the final authority on my understanding of maths [Maslin]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Denial of purely mental causation will lead to epiphenomenalism [Maslin]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Token-identity removes the explanatory role of the physical [Maslin]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
What is true of one piece of copper is true of another (unlike brass) [Peirce]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
Causality may require that a law is being followed [Maslin]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
Strict laws make causation logically necessary [Maslin]
Strict laws allow no exceptions and are part of a closed system [Maslin]
27. Natural Reality / G. Biology / 3. Evolution
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]