Combining Texts

All the ideas for 'The Fixation of Belief', 'Mathematical Intuition' and 'Transworld Identity or worldbound Individuals?'

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23 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
6947 Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
6937 Reason aims to discover the unknown by thinking about the known [Peirce]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
18201 General principles can be obvious in mathematics, but bold speculations in empirical science [Parsons,C]
7. Existence / D. Theories of Reality / 2. Realism
21492 Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
6949 If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
11984 Asserting a possible property is to say it would have had the property if that world had been actual [Plantinga]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
11980 A possible world is a maximal possible state of affairs [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
11982 If possible Socrates differs from actual Socrates, the Indiscernibility of Identicals says they are different [Plantinga]
11983 It doesn't matter that we can't identify the possible Socrates; we can't identify adults from baby photos [Plantinga]
11985 If individuals can only exist in one world, then they can never lack any of their properties [Plantinga]
10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts
11986 The counterparts of Socrates have self-identity, but only the actual Socrates has identity-with-Socrates [Plantinga]
11987 Counterpart Theory absurdly says I would be someone else if things went differently [Plantinga]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
6940 The feeling of belief shows a habit which will determine our actions [Peirce]
6941 We are entirely satisfied with a firm belief, even if it is false [Peirce]
6942 We want true beliefs, but obviously we think our beliefs are true [Peirce]
6943 A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
6598 We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
6944 Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
6948 Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
6945 Once doubt ceases, there is no point in continuing to argue [Peirce]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
6939 What is true of one piece of copper is true of another (unlike brass) [Peirce]
27. Natural Reality / G. Biology / 3. Evolution
6938 Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
6946 If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]