68 ideas
| 6052 | Definitions identify two concepts, so they presuppose identity [McGinn] |
| 6064 | Regresses are only vicious in the context of an explanation [McGinn] |
| 6088 | Truth is a method of deducing facts from propositions [McGinn] |
| 6084 | 'Snow does not fall' corresponds to snow does fall [McGinn] |
| 6085 | The idea of truth is built into the idea of correspondence [McGinn] |
| 6083 | The coherence theory of truth implies idealism, because facts are just coherent beliefs [McGinn] |
| 6086 | Truth is the property of propositions that makes it possible to deduce facts [McGinn] |
| 6087 | Without the disquotation device for truth, you could never form beliefs from others' testimony [McGinn] |
| 14684 | A world is 'accessible' to another iff the first is possible according to the second [Salmon,N] |
| 14669 | For metaphysics, T may be the only correct system of modal logic [Salmon,N] |
| 14667 | System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N] |
| 14668 | In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N] |
| 14692 | System B implies that possibly-being-realized is an essential property of the world [Salmon,N] |
| 14671 | What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N] |
| 14686 | S5 modal logic ignores accessibility altogether [Salmon,N] |
| 14691 | S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N] |
| 14693 | The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N] |
| 14670 | Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N] |
| 6051 | In 'x is F and x is G' we must assume the identity of x in the two statements [McGinn] |
| 6055 | Both non-contradiction and excluded middle need identity in their formulation [McGinn] |
| 6059 | Identity is unitary, indefinable, fundamental and a genuine relation [McGinn] |
| 6042 | The quantifier is overrated as an analytical tool [McGinn] |
| 6067 | Existential quantifiers just express the quantity of things, leaving existence to the predicate 'exists' [McGinn] |
| 6069 | 'Partial quantifier' would be a better name than 'existential quantifier', as no existence would be implied [McGinn] |
| 6068 | We need an Intentional Quantifier ("some of the things we talk about.."), so existence goes into the proposition [McGinn] |
| 6070 | Existence is a primary quality, non-existence a secondary quality [McGinn] |
| 6062 | Existence can't be analysed as instantiating a property, as instantiation requires existence [McGinn] |
| 6065 | We can't analyse the sentence 'something exists' in terms of instantiated properties [McGinn] |
| 6082 | If causal power is the test for reality, that will exclude necessities and possibilities [McGinn] |
| 6075 | Facts are object-plus-extension, or property-plus-set-of-properties, or object-plus-property [McGinn] |
| 14678 | Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N] |
| 6058 | Identity propositions are not always tautological, and have a key epistemic role [McGinn] |
| 6053 | Identity is as basic as any concept could ever be [McGinn] |
| 6043 | Type-identity is close similarity in qualities [McGinn] |
| 6044 | Qualitative identity is really numerical identity of properties [McGinn] |
| 6046 | Qualitative identity can be analysed into numerical identity of the type involved [McGinn] |
| 6045 | It is best to drop types of identity, and speak of 'identity' or 'resemblance' [McGinn] |
| 6066 | Existence is a property of all objects, but less universal than self-identity, which covers even conceivable objects [McGinn] |
| 6054 | Sherlock Holmes does not exist, but he is self-identical [McGinn] |
| 6047 | All identity is necessary, though identity statements can be contingently true [McGinn] |
| 6049 | Leibniz's Law says 'x = y iff for all P, Px iff Py' [McGinn] |
| 6048 | Leibniz's Law is so fundamental that it almost defines the concept of identity [McGinn] |
| 6050 | Leibniz's Law presupposes the notion of property identity [McGinn] |
| 14680 | Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N] |
| 14690 | In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N] |
| 14677 | Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N] |
| 14679 | Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N] |
| 14688 | Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N] |
| 14685 | Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N] |
| 14681 | Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N] |
| 14676 | Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N] |
| 6080 | Modality is not objects or properties, but the type of binding of objects to properties [McGinn] |
| 14689 | Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N] |
| 6079 | If 'possible' is explained as quantification across worlds, there must be possible worlds [McGinn] |
| 14674 | Impossible worlds are also ways for things to be [Salmon,N] |
| 14682 | Denial of impossible worlds involves two different confusions [Salmon,N] |
| 14687 | Without impossible worlds, how things might have been is the only way for things to be [Salmon,N] |
| 14683 | Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N] |
| 14672 | Possible worlds are maximal abstract ways that things might have been [Salmon,N] |
| 14675 | Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N] |
| 14673 | You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N] |
| 6081 | Necessity and possibility are big threats to the empiricist view of knowledge [McGinn] |
| 6071 | Scepticism about reality is possible because existence isn't part of appearances [McGinn] |
| 19087 | The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce] |
| 6077 | Semantics should not be based on set-membership, but on instantiation of properties in objects [McGinn] |
| 6074 | Clearly predicates have extensions (applicable objects), but are the extensions part of their meaning? [McGinn] |
| 6072 | If Satan is the most imperfect conceivable being, he must have non-existence [McGinn] |
| 6073 | I think the fault of the Ontological Argument is taking the original idea to be well-defined [McGinn] |