Combining Texts

All the ideas for 'The Architecture of Theories', 'Nature and Observability of Causal Relations' and 'The Art of Rhetoric'

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28 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Desired responsible actions result either from rational or from irrational desire [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
It is the role of dialectic to survey syllogisms [Aristotle]
2. Reason / D. Definition / 2. Aims of Definition
A correct definition is what can be substituted without loss of meaning [Ducasse]
14. Science / A. Basis of Science / 6. Falsification
A single counterexample is enough to prove that a truth is not necessary [Aristotle]
14. Science / C. Induction / 1. Induction
Nobody fears a disease which nobody has yet caught [Aristotle]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Physical and psychical laws of mind are either independent, or derived in one or other direction [Peirce]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is a political offshoot of dialectic and ethics [Aristotle]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
Pentathletes look the most beautiful, because they combine speed and strength [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Men are physically prime at thirty-five, and mentally prime at forty-nine [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
We all feel universal right and wrong, independent of any community or contracts [Aristotle]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Happiness is composed of a catalogue of internal and external benefits [Aristotle]
23. Ethics / A. Egoism / 1. Ethical Egoism
Self-interest is a relative good, but nobility an absolute good [Aristotle]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
The best virtues are the most useful to others [Aristotle]
All good things can be misused, except virtue [Aristotle]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
The young feel pity from philanthropy, but the old from self-concern [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
Rich people are mindlessly happy [Aristotle]
24. Political Theory / B. Nature of a State / 3. Constitutions
The four constitutions are democracy (freedom), oligarchy (wealth), aristocracy (custom), tyranny (security) [Aristotle]
25. Social Practice / D. Justice / 3. Punishment / b. Retribution for crime
It is noble to avenge oneself on one's enemies, and not come to terms with them [Aristotle]
26. Natural Theory / C. Causation / 2. Types of cause
Causation is defined in terms of a single sequence, and constant conjunction is no part of it [Ducasse]
26. Natural Theory / C. Causation / 5. Direction of causation
People assume events cause what follows them [Aristotle]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
We see what is in common between causes to assign names to them, not to perceive them [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
Causes are either sufficient, or necessary, or necessitated, or contingent upon [Ducasse]
When a brick and a canary-song hit a window, we ignore the canary if we are interested in the breakage [Ducasse]
26. Natural Theory / C. Causation / 8. Particular Causation / d. Selecting the cause
A cause is a change which occurs close to the effect and just before it [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / a. Constant conjunction
Recurrence is only relevant to the meaning of law, not to the meaning of cause [Ducasse]
26. Natural Theory / C. Causation / 9. General Causation / b. Nomological causation
We are interested in generalising about causes and effects purely for practical purposes [Ducasse]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
The world is full of variety, but laws seem to produce uniformity [Peirce]
27. Natural Reality / G. Biology / 3. Evolution
Darwinian evolution is chance, with the destruction of bad results [Peirce]