Combining Texts

All the ideas for 'Concerning the Author', 'Dialogues Concerning Natural Religion' and 'A Powers Theory of Modality'

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43 ideas

1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
The demonstrations of the metaphysicians are all moonshine [Peirce]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
I am saturated with the spirit of physical science [Peirce]
2. Reason / E. Argument / 3. Analogy
An analogy begins to break down as soon as the two cases differ [Hume]
3. Truth / B. Truthmakers / 11. Truthmaking and Correspondence
Unlike correspondence, truthmaking can be one truth to many truthmakers, or vice versa [Jacobs]
8. Modes of Existence / A. Relations / 3. Structural Relations
If structures result from intrinsic natures of properties, the 'relations' between them can drop out [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
Science aims at identifying the structure and nature of the powers that exist [Jacobs]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
Powers come from concrete particulars, not from the laws of nature [Jacobs]
10. Modality / A. Necessity / 10. Impossibility
Possibilities are manifestations of some power, and impossibilies rest on no powers [Jacobs]
10. Modality / B. Possibility / 1. Possibility
States of affairs are only possible if some substance could initiate a causal chain to get there [Jacobs]
10. Modality / B. Possibility / 9. Counterfactuals
Counterfactuals invite us to consider the powers picked out by the antecedent [Jacobs]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
Possible worlds are just not suitable truthmakers for modality [Jacobs]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
All modality is in the properties and relations of the actual world [Jacobs]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
We can base counterfactuals on powers, not possible worlds, and hence define necessity [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
Concrete worlds, unlike fictions, at least offer evidence of how the actual world could be [Jacobs]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
If some book described a possibe life for you, that isn't what makes such a life possible [Jacobs]
Possible worlds semantics gives little insight into modality [Jacobs]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Infallibility in science is just a joke [Peirce]
12. Knowledge Sources / D. Empiricism / 2. Associationism
Association of ideas is the best philosophical idea of the prescientific age [Peirce]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Events are baffling before experience, and obvious after experience [Hume]
14. Science / B. Scientific Theories / 1. Scientific Theory
Duns Scotus offers perhaps the best logic and metaphysics for modern physical science [Peirce]
28. God / A. Divine Nature / 3. Divine Perfections
We can't assume God's perfections are like our ideas or like human attributes [Hume]
28. God / B. Proving God / 1. Proof of God
The objects of theological reasoning are too big for our minds [Hume]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume]
If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The thing which contains order must be God, so see God where you see order [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Analogy suggests that God has a very great human mind [Hume]
The universe may be the result of trial-and-error [Hume]
Order may come from an irrational source as well as a rational one [Hume]
Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume]
From a ship you would judge its creator a genius, not a mere humble workman [Hume]
This excellent world may be the result of a huge sequence of trial-and-error [Hume]
Humans renew their species sexually. If there are many gods, would they not do the same? [Hume]
Creation is more like vegetation than human art, so it won't come from reason [Hume]
This Creator god might be an infant or incompetent or senile [Hume]
Motion often begins in matter, with no sign of a controlling agent [Hume]
The universe could settle into superficial order, without a designer [Hume]
Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume]
A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume]
From our limited view, we cannot tell if the universe is faulty [Hume]
If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume]
How can we pronounce on a whole after a brief look at a very small part? [Hume]
Why would we infer an infinite creator from a finite creation? [Hume]