46 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
18877 | Moral realism doesn't seem to entail the existence of any things [Cameron] |
18868 | Surely if some propositions are grounded in existence, they all are? [Cameron] |
18867 | Orthodox Truthmaker applies to all propositions, and necessitates their truth [Cameron] |
18873 | God fixes all the truths of the world by fixing what exists [Cameron] |
18879 | What the proposition says may not be its truthmaker [Cameron] |
18880 | Rather than what exists, some claim that the truthmakers are ways of existence, dispositions, modalities etc [Cameron] |
18874 | Truthmaking doesn't require realism, because we can be anti-realist about truthmakers [Cameron] |
18869 | Without truthmakers, negative truths must be ungrounded [Cameron] |
18870 | Maybe truthmaking and correspondence stand together, and are interdefinable [Cameron] |
18871 | I support the correspondence theory because I believe in truthmakers [Cameron] |
21492 | Realism is basic to the scientific method [Peirce] |
18881 | For realists it is analytic that truths are grounded in the world [Cameron] |
18875 | Realism says a discourse is true or false, and some of it is true [Cameron] |
18878 | Realism says truths rest on mind-independent reality; truthmaking theories are about which features [Cameron] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
15435 | If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis] |
15451 | I assume there could be natural properties that are not instantiated in our world [Lewis] |
15433 | Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis] |
15436 | Universals are meant to give an account of resemblance [Lewis] |
15438 | We can add a primitive natural/unnatural distinction to class nominalism [Lewis] |
15448 | The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis] |
15449 | If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis] |
15439 | The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis] |
15441 | The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis] |
15445 | Butane and Isobutane have the same atoms, but different structures [Lewis] |
15434 | Structural universals have a necessary connection to the universals forming its parts [Lewis] |
15437 | We can't get rid of structural universals if there are no simple universals [Lewis] |
15446 | Composition is not just making new things from old; there are too many counterexamples [Lewis] |
15440 | A whole is distinct from its parts, but is not a further addition in ontology [Lewis] |
15444 | Different things (a toy house and toy car) can be made of the same parts at different times [Lewis] |
18872 | We should reject distinct but indiscernible worlds [Cameron] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
15450 | Maybe abstraction is just mereological subtraction [Lewis] |
15443 | Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |