Combining Texts

All the ideas for 'works', 'What is a Law of Nature?' and 'Ontology'

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68 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin]
1. Philosophy / F. Analytic Philosophy / 7. Limitations of Analysis
If you know what it is, investigation is pointless. If you don't, investigation is impossible [Armstrong]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak]
Peirce did not think a belief was true if it was useful [Peirce, by Misak]
If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
The modal logic of C.I.Lewis was only interpreted by Kripke and Hintikka in the 1960s [Jacquette]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
Logic describes inferences between sentences expressing possible properties of objects [Jacquette]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
Logic is not just about signs, because it relates to states of affairs, objects, properties and truth-values [Jacquette]
5. Theory of Logic / C. Ontology of Logic / 3. If-Thenism
Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
On Russell's analysis, the sentence "The winged horse has wings" comes out as false [Jacquette]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / d. Russell's paradox
Can a Barber shave all and only those persons who do not shave themselves? [Jacquette]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
To grasp being, we must say why something exists, and why there is one world [Jacquette]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Being is maximal consistency [Jacquette]
Existence is completeness and consistency [Jacquette]
7. Existence / D. Theories of Reality / 1. Ontologies
Ontology is the same as the conceptual foundations of logic [Jacquette]
7. Existence / D. Theories of Reality / 3. Reality
The real is the idea in which the community ultimately settles down [Peirce]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
Negative facts are supervenient on positive facts, suggesting they are positive facts [Armstrong]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Ontology must include the minimum requirements for our semantics [Jacquette]
7. Existence / E. Categories / 3. Proposed Categories
Logic is based either on separate objects and properties, or objects as combinations of properties [Jacquette]
Reduce states-of-affairs to object-property combinations, and possible worlds to states-of-affairs [Jacquette]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Peirce and others began the mapping out of relations [Peirce, by Hart,WD]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
Nothing is genuinely related to itself [Armstrong]
8. Modes of Existence / B. Properties / 1. Nature of Properties
All instances of some property are strictly identical [Armstrong]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Armstrong holds that all basic properties are categorical [Armstrong, by Ellis]
8. Modes of Existence / B. Properties / 11. Properties as Sets
If classes can't be eliminated, and they are property combinations, then properties (universals) can't be either [Jacquette]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / d. Dispositions as occurrent
Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin]
8. Modes of Existence / C. Powers and Dispositions / 7. Against Powers
Actualism means that ontology cannot contain what is merely physically possible [Armstrong]
Dispositions exist, but their truth-makers are actual or categorical properties [Armstrong]
If everything is powers there is a vicious regress, as powers are defined by more powers [Armstrong]
8. Modes of Existence / D. Universals / 1. Universals
Universals are just the repeatable features of a world [Armstrong]
8. Modes of Existence / D. Universals / 2. Need for Universals
Realist regularity theories of laws need universals, to pick out the same phenomena [Armstrong]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Past, present and future must be equally real if universals are instantiated [Armstrong]
Universals are abstractions from their particular instances [Armstrong, by Lewis]
Universals are abstractions from states of affairs [Armstrong]
9. Objects / A. Existence of Objects / 1. Physical Objects
An object is a predication subject, distinguished by a distinctive combination of properties [Jacquette]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Numbers, sets and propositions are abstract particulars; properties, qualities and relations are universals [Jacquette]
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
It is likely that particulars can be individuated by unique conjunctions of properties [Armstrong]
9. Objects / F. Identity among Objects / 5. Self-Identity
The identity of a thing with itself can be ruled out as a pseudo-property [Armstrong]
10. Modality / B. Possibility / 5. Contingency
The necessary/contingent distinction may need to recognise possibilities as real [Armstrong]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
The actual world is a consistent combination of states, made of consistent property combinations [Jacquette]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
The possible can only be general, and the force of actuality is needed to produce a particular [Peirce]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
The actual world is a maximally consistent combination of actual states of affairs [Jacquette]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
Do proposition-structures not associated with the actual world deserve to be called worlds? [Jacquette]
We must experience the 'actual' world, which is defined by maximally consistent propositions [Jacquette]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce]
14. Science / C. Induction / 3. Limits of Induction
Induction aims at 'all Fs', but abduction aims at hidden or theoretical entities [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Science suggests that the predicate 'grue' is not a genuine single universal [Armstrong]
Unlike 'green', the 'grue' predicate involves a time and a change [Armstrong]
14. Science / C. Induction / 5. Paradoxes of Induction / b. Raven paradox
The raven paradox has three disjuncts, confirmed by confirming any one of them [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
A good reason for something (the smoke) is not an explanation of it (the fire) [Armstrong]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
To explain observations by a regular law is to explain the observations by the observations [Armstrong]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Best explanations explain the most by means of the least [Armstrong]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
If qualia supervene on intentional states, then intentional states are explanatorily fundamental [Jacquette]
17. Mind and Body / E. Mind as Physical / 2. Reduction of Mind
Reduction of intentionality involving nonexistent objects is impossible, as reduction must be to what is actual [Jacquette]
18. Thought / E. Abstraction / 1. Abstract Thought
Each subject has an appropriate level of abstraction [Armstrong]
19. Language / D. Propositions / 1. Propositions
The extreme views on propositions are Frege's Platonism and Quine's extreme nominalism [Jacquette]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / e. The One
We can't deduce the phenomena from the One [Armstrong]
26. Natural Theory / C. Causation / 2. Types of cause
Absences might be effects, but surely not causes? [Armstrong]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
A universe couldn't consist of mere laws [Armstrong]
Science depends on laws of nature to study unobserved times and spaces [Armstrong]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Oaken conditional laws, Iron universal laws, and Steel necessary laws [Armstrong, by PG]
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Newton's First Law refers to bodies not acted upon by a force, but there may be no such body [Armstrong]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Regularities are lawful if a second-order universal unites two first-order universals [Armstrong, by Lewis]
A naive regularity view says if it never occurs then it is impossible [Armstrong]
26. Natural Theory / D. Laws of Nature / 5. Laws from Universals
The laws of nature link properties with properties [Armstrong]
Rather than take necessitation between universals as primitive, just make laws primitive [Maudlin on Armstrong]
Armstrong has an unclear notion of contingent necessitation, which can't necessitate anything [Bird on Armstrong]