31 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
3035 | Dialectic involves conversations with short questions and brief answers [Diog. Laertius] |
7548 | Classes, grouped by a convenient property, are logical constructions [Russell] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
7545 | Visible things are physical and external, but only exist when viewed [Russell] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
7553 | Sense-data are purely physical [Russell] |
7549 | If my body literally lost its mind, the object seen when I see a flash would still exist [Russell] |
1816 | Sceptics say demonstration depends on self-demonstrating things, or indemonstrable things [Diog. Laertius] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
1819 | Scepticism has two dogmas: that nothing is definable, and every argument has an opposite argument [Diog. Laertius] |
3064 | When sceptics say that nothing is definable, or all arguments have an opposite, they are being dogmatic [Diog. Laertius] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
3033 | Induction moves from some truths to similar ones, by contraries or consequents [Diog. Laertius] |
7546 | A man is a succession of momentary men, bound by continuity and causation [Russell] |
7550 | We could probably, in principle, infer minds from brains, and brains from minds [Russell] |
1838 | Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition [Diog. Laertius] |
1769 | Cynics believe that when a man wishes for nothing he is like the gods [Diog. Laertius] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
7551 | Matter is a logical construction [Russell] |
7547 | Matter requires a division into time-corpuscles as well as space-corpuscles [Russell] |
7552 | Six dimensions are needed for a particular, three within its own space, and three to locate that space [Russell] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |