17 ideas
| 23269 | Philosophy must start from clearly observed facts [Galen] |
| 8349 | The best way to do ontology is to make sense of our normal talk [Davidson] |
| 8348 | If we don't assume that events exist, we cannot make sense of our common talk [Davidson] |
| 8347 | Explanations typically relate statements, not events [Davidson] |
| 23266 | The spirit in the soul wants freedom, power and honour [Galen] |
| 23219 | Stopping the heart doesn't terminate activity; pressing the brain does that [Galen, by Cobb] |
| 23264 | Philosophers think faculties are in substances, and invent a faculty for every activity [Galen] |
| 14802 | Physical and psychical laws of mind are either independent, or derived in one or other direction [Peirce] |
| 23220 | The brain contains memory and reason, and is the source of sensation and decision [Galen] |
| 23265 | The rational part of the soul is the desire for truth, understanding and recollection [Galen] |
| 23268 | We execute irredeemable people, to protect ourselves, as a deterrent, and ending a bad life [Galen] |
| 10371 | Distinguish causation, which is in the world, from explanations, which depend on descriptions [Davidson, by Schaffer,J] |
| 8403 | Either facts, or highly unspecific events, serve better as causes than concrete events [Field,H on Davidson] |
| 8346 | Full descriptions can demonstrate sufficiency of cause, but not necessity [Davidson] |
| 4778 | A singular causal statement is true if it is held to fall under a law [Davidson, by Psillos] |
| 14800 | The world is full of variety, but laws seem to produce uniformity [Peirce] |
| 14801 | Darwinian evolution is chance, with the destruction of bad results [Peirce] |