16 ideas
| 8877 | We can't attain a coherent system by lopping off any beliefs that won't fit [Sosa] |
| 7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
| 7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
| 7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
| 7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
| 7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
| 8884 | The phenomenal concept of an eleven-dot pattern does not include the concept of eleven [Sosa] |
| 8878 | It is acceptable to say a supermarket door 'knows' someone is approaching [Sosa] |
| 8880 | In reducing arithmetic to self-evident logic, logicism is in sympathy with rationalism [Sosa] |
| 8881 | Most of our knowledge has insufficient sensory support [Sosa] |
| 8882 | Perception may involve thin indexical concepts, or thicker perceptual concepts [Sosa] |
| 8883 | Do beliefs only become foundationally justified if we fully attend to features of our experience? [Sosa] |
| 8885 | Some features of a thought are known directly, but others must be inferred [Sosa] |
| 8876 | Much propositional knowledge cannot be formulated, as in recognising a face [Sosa] |
| 8879 | Fully comprehensive beliefs may not be knowledge [Sosa] |
| 19087 | The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce] |