24 ideas
15842 | An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V] |
15841 | Mereology began as a nominalist revolt against the commitments of set theory [Harte,V] |
15858 | Traditionally, the four elements are just what persists through change [Harte,V] |
16665 | There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez] |
16666 | A mode determines the state and character of a quantity, without adding to it [Suárez] |
16667 | Substances are incomplete unless they have modes [Suárez, by Pasnau] |
17007 | Forms must rule over faculties and accidents, and are the source of action and unity [Suárez] |
16780 | Partial forms of leaf and fruit are united in the whole form of the tree [Suárez] |
16758 | The best support for substantial forms is the co-ordinated unity of a natural being [Suárez] |
16743 | We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez] |
15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
15837 | What exactly is a 'sum', and what exactly is 'composition'? [Harte,V] |
15839 | If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V] |
15838 | The problem with the term 'sum' is that it is singular [Harte,V] |
16742 | We only know essences through non-essential features, esp. those closest to the essence [Suárez] |
22143 | Identity does not exclude possible or imagined difference [Suárez, by Boulter] |
22146 | Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter] |
22145 | Major Real distinction: A and B have independent existences [Suárez, by Boulter] |
22144 | Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter] |
22147 | Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter] |
22148 | Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter] |
22149 | Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter] |
19087 | The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce] |
16682 | Other things could occupy the same location as an angel [Suárez] |