Combining Texts

All the ideas for 'Concerning the Author', 'works' and 'Inquiry Concerning Virtue or Merit'

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18 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
22070 Irony is consciousness of abundant chaos [Schlegel,F]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
22069 Plato has no system. Philosophy is the progression of a mind and development of thoughts [Schlegel,F]
1. Philosophy / E. Nature of Metaphysics / 7. Against Metaphysics
14767 The demonstrations of the metaphysicians are all moonshine [Peirce]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
14764 I am saturated with the spirit of physical science [Peirce]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
14768 Infallibility in science is just a joke [Peirce]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22068 Poetry is transcendental when it connects the ideal to the real [Schlegel,F]
12. Knowledge Sources / D. Empiricism / 2. Associationism
14765 Association of ideas is the best philosophical idea of the prescientific age [Peirce]
14. Science / B. Scientific Theories / 1. Scientific Theory
14766 Duns Scotus offers perhaps the best logic and metaphysics for modern physical science [Peirce]
21. Aesthetics / B. Nature of Art / 8. The Arts / b. Literature
22030 For poets free choice is supreme [Schlegel,F]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237 Fear of God is not conscience, which is a natural feeling of offence at bad behaviour [Shaftesbury]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234 If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings [Shaftesbury]
22. Metaethics / B. Value / 2. Values / g. Love
22071 True love is ironic, in the contrast between finite limitations and the infinity of love [Schlegel,F]
22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233 A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality [Shaftesbury]
22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236 People more obviously enjoy social pleasures than they do eating and drinking [Shaftesbury]
23. Ethics / A. Egoism / 1. Ethical Egoism
6235 Self-interest is not intrinsically good, but its absence is evil, as public good needs it [Shaftesbury]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232 Every creature has a right and a wrong state which guide its actions, so there must be a natural end [Shaftesbury]
23. Ethics / F. Existentialism / 3. Angst
22029 Irony is the response to conflicts of involvement and attachment [Schlegel,F, by Pinkard]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642 For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Shaftesbury, by Scruton]