45 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
18767 | Free logics has terms that do not designate real things, and even empty domains [Anderson,CA] |
18763 | Basic variables in second-order logic are taken to range over subsets of the individuals [Anderson,CA] |
18771 | Stop calling ∃ the 'existential' quantifier, read it as 'there is...', and range over all entities [Anderson,CA] |
18769 | Do mathematicians use 'existence' differently when they say some entity exists? [Anderson,CA] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
18770 | We can distinguish 'ontological' from 'existential' commitment, for different kinds of being [Anderson,CA] |
4938 | Prior to language, concepts are universals created by self-mapping of brain activity [Edelman/Tononi] |
18766 | 's is non-existent' cannot be said if 's' does not designate [Anderson,CA] |
18768 | We cannot pick out a thing and deny its existence, but we can say a concept doesn't correspond [Anderson,CA] |
18765 | Individuation was a problem for medievals, then Leibniz, then Frege, then Wittgenstein (somewhat) [Anderson,CA] |
18764 | The notion of 'property' is unclear for a logical version of the Identity of Indiscernibles [Anderson,CA] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
4934 | Cultures have a common core of colour naming, based on three axes of colour pairs [Edelman/Tononi] |
4924 | A conscious human being rapidly reunifies its mind after any damage to the brain [Edelman/Tononi] |
4932 | A conscious state endures for about 100 milliseconds, known as the 'specious present' [Edelman/Tononi] |
4931 | Consciousness is a process (of neural interactions), not a location, thing, property, connectivity, or activity [Edelman/Tononi] |
4923 | The three essentials of conscious experience are privateness, unity and informativeness [Edelman/Tononi] |
4941 | Consciousness can create new axioms, but computers can't do that [Edelman/Tononi] |
4930 | Consciousness arises from high speed interactions between clusters of neurons [Edelman/Tononi] |
4929 | Dreams and imagery show the brain can generate awareness and meaning without input [Edelman/Tononi] |
4940 | Physicists see information as a measure of order, but for biologists it is symbolic exchange between animals [Edelman/Tononi] |
4935 | The sensation of red is a point in neural space created by dimensions of neuronal activity [Edelman/Tononi] |
4936 | The self is founded on bodily awareness centred in the brain stem [Edelman/Tononi] |
4939 | A sense of self begins either internally, or externally through language and society [Edelman/Tononi] |
4925 | Brains can initiate free actions before the person is aware of their own decision [Edelman/Tononi] |
4933 | Consciousness is a process, not a thing, as it maintains unity as its composition changes [Edelman/Tononi] |
4928 | Brain complexity balances segregation and integration, like a good team of specialists [Edelman/Tononi] |
4927 | Information-processing views of the brain assume the existence of 'information', and dubious brain codes [Edelman/Tononi] |
4922 | Consciousness involves interaction with persons and the world, as well as brain functions [Edelman/Tononi] |
5793 | Concepts and generalisations result from brain 'global mapping' by 'reentry' [Edelman/Tononi, by Searle] |
4926 | Concepts arise when the brain maps its own activities [Edelman/Tononi] |
4937 | Systems that generate a sense of value are basic to the primitive brain [Edelman/Tononi] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |