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All the ideas for 'Pragmatism in Retrospect', 'Rationality' and 'The Moral Problem'

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29 ideas

1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
23728 Analysis aims to express the full set of platitudes surrounding a given concept [Smith,M]
2. Reason / A. Nature of Reason / 1. On Reason
6950 You can be rational with undetected or minor inconsistencies [Harman]
2. Reason / A. Nature of Reason / 6. Coherence
6954 A coherent conceptual scheme contains best explanations of most of your beliefs [Harman]
2. Reason / D. Definition / 1. Definitions
23744 Defining a set of things by paradigms doesn't pin them down enough [Smith,M]
3. Truth / E. Pragmatic Truth / 1. Pragmatic Truth
15335 Peirce's theory offers anti-realist verificationism, but surely how things are is independent of us? [Horsten on Peirce]
14796 Independent truth (if there is any) is the ultimate result of sufficient enquiry [Peirce]
12. Knowledge Sources / D. Empiricism / 3. Pragmatism
14795 Pragmatism is a way of establishing meanings, not a theory of metaphysics or a set of truths [Peirce]
14. Science / C. Induction / 1. Induction
6955 Enumerative induction is inference to the best explanation [Harman]
14. Science / C. Induction / 3. Limits of Induction
6952 Induction is 'defeasible', since additional information can invalidate it [Harman]
14. Science / C. Induction / 4. Reason in Induction
6953 All reasoning is inductive, and deduction only concerns implication [Harman]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
6951 Ordinary rationality is conservative, starting from where your beliefs currently are [Harman]
23743 Capturing all the common sense facts about rationality is almost impossible [Smith,M]
20. Action / C. Motives for Action / 1. Acting on Desires
23739 Goals need desires, and so only desires can motivate us [Smith,M]
23724 A pure desire could be criticised if it were based on a false belief [Smith,M]
23736 A person can have a desire without feeling it [Smith,M]
23723 In the Humean account, desires are not true/false, or subject to any rational criticism [Smith,M]
23735 Subjects may be fallible about the desires which explain their actions [Smith,M]
23738 Humeans (unlike their opponents) say that desires and judgements can separate [Smith,M]
23742 If first- and second-order desires conflict, harmony does not require the second-order to win [Smith,M]
23746 Objective reasons to act might be the systematic desires of a fully rational person [Smith,M]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
23733 Motivating reasons are psychological, while normative reasons are external [Smith,M]
23740 Humeans take maximising desire satisfaction as the normative reasons for actions [Smith,M]
23745 We cannot expect even fully rational people to converge on having the same desires for action [Smith,M]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
23731 'Externalists' say moral judgements are not reasons, and maybe not even motives [Smith,M]
23732 A person could make a moral judgement without being in any way motivated by it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
23729 Moral internalism says a judgement of rightness is thereby motivating [Smith,M]
23730 'Rationalism' says the rightness of an action is a reason to perform it [Smith,M]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
23727 Expressivists count attitudes as 'moral' if they concern features of things, rather than their mere existence [Smith,M]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
23741 Is valuing something a matter of believing or a matter of desiring? [Smith,M]