43 ideas
21955 | My dogmatic slumber was first interrupted by David Hume [Kant] |
16931 | Metaphysics is generating a priori knowledge by intuition and concepts, leading to the synthetic [Kant] |
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
16918 | Mathematics cannot proceed just by the analysis of concepts [Kant] |
16930 | Geometry is not analytic, because a line's being 'straight' is a quality [Kant] |
16919 | Geometry rests on our intuition of space [Kant] |
16920 | Numbers are formed by addition of units in time [Kant] |
16929 | 7+5 = 12 is not analytic, because no analysis of 7+5 will reveal the concept of 12 [Kant] |
16910 | Mathematics can only start from an a priori intuition which is not empirical but pure [Kant] |
16917 | All necessary mathematical judgements are based on intuitions of space and time [Kant] |
16928 | Mathematics cannot be empirical because it is necessary, and that has to be a priori [Kant] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
11833 | The substance, once the predicates are removed, remains unknown to us [Kant] |
21957 | 'Transcendental' concerns how we know, rather than what we know [Kant] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
16923 | I admit there are bodies outside us [Kant] |
21441 | 'Transcendental' is not beyond experience, but a prerequisite of experience [Kant] |
16916 | A priori synthetic knowledge is only of appearances, not of things in themselves [Kant] |
16915 | A priori intuitions can only concern the objects of our senses [Kant] |
16914 | A priori intuition of objects is only possible by containing the form of my sensibility [Kant] |
21447 | I can make no sense of the red experience being similar to the quality in the object [Kant] |
16924 | I count the primary features of things (as well as the secondary ones) as mere appearances [Kant] |
16913 | I can't intuit a present thing in itself, because the properties can't enter my representations [Kant] |
16925 | Appearance gives truth, as long as it is only used within experience [Kant] |
16911 | Intuition is a representation that depends on the presence of the object [Kant] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
22100 | Experienced time means no two mental moments are ever alike [Bergson] |
16912 | Some concepts can be made a priori, which are general thoughts of objects, like quantity or cause [Kant] |
16926 | Analytic judgements say clearly what was in the concept of the subject [Kant] |
16927 | Analytic judgement rests on contradiction, since the predicate cannot be denied of the subject [Kant] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
16922 | Space must have three dimensions, because only three lines can meet at right angles [Kant] |
16921 | If all empirical sensation of bodies is removed, space and time are still left [Kant] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |