81 ideas
17016 | Philosophy must abstract from the senses [Newton] |
21360 | Unobservant thinkers tend to dogmatise using insufficient facts [Aristotle] |
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
18079 | Newton developed a kinematic approach to geometry [Newton, by Kitcher] |
13212 | Infinity is only potential, never actual [Aristotle] |
18082 | Quantities and ratios which continually converge will eventually become equal [Newton] |
13221 | Existence is either potential or actual [Aristotle] |
16100 | True change is in a thing's logos or its matter, not in its qualities [Aristotle] |
16101 | A change in qualities is mere alteration, not true change [Aristotle] |
12133 | If the substratum persists, it is 'alteration'; if it doesn't, it is 'coming-to-be' or 'passing-away' [Aristotle] |
13213 | All comings-to-be are passings-away, and vice versa [Aristotle] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
17011 | I suspect that each particle of bodies has attractive or repelling forces [Newton] |
17028 | Particles mutually attract, and cohere at short distances [Newton] |
12134 | Matter is the substratum, which supports both coming-to-be and alteration [Aristotle] |
17014 | The place of a thing is the sum of the places of its parts [Newton] |
16572 | Does the pure 'this' come to be, or the 'this-such', or 'so-great', or 'somewhere'? [Aristotle] |
16573 | Philosophers have worried about coming-to-be from nothing pre-existing [Aristotle] |
13214 | The substratum changing to a contrary is the material cause of coming-to-be [Aristotle] |
13215 | If a perceptible substratum persists, it is 'alteration'; coming-to-be is a complete change [Aristotle] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
16717 | Which of the contrary features of a body are basic to it? [Aristotle] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
17546 | If you changed one of Newton's concepts you would destroy his whole system [Heisenberg on Newton] |
17027 | Science deduces propositions from phenomena, and generalises them by induction [Newton] |
17022 | We should admit only enough causes to explain a phenomenon, and no more [Newton] |
17021 | Natural effects of the same kind should be assumed to have the same causes [Newton] |
17026 | From the phenomena, I can't deduce the reason for the properties of gravity [Newton] |
13216 | Matter is the limit of points and lines, and must always have quality and form [Aristotle] |
17994 | The primary matter is the substratum for the contraries like hot and cold [Aristotle] |
13224 | There couldn't be just one element, which was both water and air at the same time [Aristotle] |
6421 | Newton's four fundamentals are: space, time, matter and force [Newton, by Russell] |
16594 | The Four Elements must change into one another, or else alteration is impossible [Aristotle] |
13223 | Fire is hot and dry; Air is hot and moist; Water is cold and moist; Earth is cold and dry [Aristotle] |
13210 | Wood is potentially divided through and through, so what is there in the wood besides the division? [Aristotle] |
13211 | If a body is endlessly divided, is it reduced to nothing - then reassembled from nothing? [Aristotle] |
13220 | Bodies are endlessly divisible [Aristotle] |
13470 | Mass is central to matter [Newton, by Hart,WD] |
17020 | An attraction of a body is the sum of the forces of their particles [Newton] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
23012 | Newtonian causation is changes of motion resulting from collisions [Newton, by Baron/Miller] |
17008 | You have discovered that elliptical orbits result just from gravitation and planetary movement [Newton, by Leibniz] |
17010 | We have given up substantial forms, and now aim for mathematical laws [Newton] |
17023 | I am not saying gravity is essential to bodies [Newton] |
15866 | Newton reclassified vertical motion as violent, and unconstrained horizontal motion as natural [Newton, by Harré] |
15958 | Inertia rejects the Aristotelian idea of things having natural states, to which they return [Newton, by Alexander,P] |
20968 | Newton's Third Law implies the conservation of momentum [Newton, by Papineau] |
17017 | 1: Bodies rest, or move in straight lines, unless acted on by forces [Newton] |
17019 | 3: All actions of bodies have an equal and opposite reaction [Newton] |
17018 | 2: Change of motion is proportional to the force [Newton] |
17547 | Newton's idea of force acting over a long distance was very strange [Heisenberg on Newton] |
20966 | Newton introduced forces other than by contact [Newton, by Papineau] |
20967 | Newton's laws cover the effects of forces, but not their causes [Newton, by Papineau] |
16708 | Newton's forces were accused of being the scholastics' real qualities [Pasnau on Newton] |
13153 | I am studying the quantities and mathematics of forces, not their species or qualities [Newton] |
12724 | The aim is to discover forces from motions, and use forces to demonstrate other phenomena [Newton] |
13593 | Newton showed that falling to earth and orbiting the sun are essentially the same [Newton, by Ellis] |
20969 | Early Newtonians could not formulate conservation of energy, having no concept of potential energy [Newton, by Papineau] |
17013 | Absolute space is independent, homogeneous and immovable [Newton] |
22915 | Newton needs intervals of time, to define velocity and acceleration [Newton, by Le Poidevin] |
22893 | Newton thought his laws of motion needed absolute time [Newton, by Bardon] |
17012 | Time exists independently, and flows uniformly [Newton] |
14012 | Absolute time, from its own nature, flows equably, without relation to anything external [Newton] |
13228 | There is no time without movement [Aristotle] |
22954 | Newtonian mechanics does not distinguish negative from positive values of time [Newton, by Coveney/Highfield] |
17015 | If there is no uniform motion, we cannot exactly measure time [Newton] |
16595 | If each thing can cease to be, why hasn't absolutely everything ceased to be long ago? [Aristotle] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
17025 | If a perfect being does not rule the cosmos, it is not God [Newton] |
13227 | Being is better than not-being [Aristotle] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |
13226 | An Order controls all things [Aristotle] |
17024 | The elegance of the solar system requires a powerful intellect as designer [Newton] |