38 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
9136 | The paradox of analysis says that any conceptual analysis must be either trivial or false [Sorensen] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
9131 | Two long understandable sentences can have an unintelligible conjunction [Sorensen] |
9139 | If nothing exists, no truthmakers could make 'Nothing exists' true [Sorensen] |
9140 | Which toothbrush is the truthmaker for 'buy one, get one free'? [Sorensen] |
9119 | No attempt to deny bivalence has ever been accepted [Sorensen] |
9135 | We now see that generalizations use variables rather than abstract entities [Sorensen] |
9125 | Denying problems, or being romantically defeated by them, won't make them go away [Sorensen] |
9137 | Banning self-reference would outlaw 'This very sentence is in English' [Sorensen] |
19480 | Process philosophy places the dynamic nature of being at the centre of our theories [Seibt] |
19479 | Reductionists identify processes by their 'owner', but tornadoes etc. are processes without owners [Seibt] |
19481 | Traditionally small things add up to processes, but quantum mechanics reverses this [Seibt] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
9116 | Vague words have hidden boundaries [Sorensen] |
9132 | An offer of 'free coffee or juice' could slowly shift from exclusive 'or' to inclusive 'or' [Sorensen] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
9128 | It is propositional attitudes which can be a priori, not the propositions themselves [Sorensen] |
9130 | Attributing apriority to a proposition is attributing a cognitive ability to someone [Sorensen] |
9118 | The colour bands of the spectrum arise from our biology; they do not exist in the physics [Sorensen] |
9124 | We are unable to perceive a nose (on the back of a mask) as concave [Sorensen] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
9126 | Bayesians build near-certainty from lots of reasonably probable beliefs [Sorensen] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
9121 | Illusions are not a reason for skepticism, but a source of interesting scientific information [Sorensen] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
9134 | The negation of a meaningful sentence must itself be meaningful [Sorensen] |
9133 | Propositions are what settle problems of ambiguity in sentences [Sorensen] |
9129 | I can buy any litre of water, but not every litre of water [Sorensen] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
9122 | God cannot experience unwanted pain, so God cannot understand human beings [Sorensen] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |