44 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
4642 | No fact can be real and no proposition true unless there is a Sufficient Reason (even if we can't know it) [Leibniz] |
2115 | Everything in the universe is interconnected, so potentially a mind could know everything [Leibniz] |
23548 | Indeterminacy is in conflict with classical logic [Fine,K] |
2111 | Falsehood involves a contradiction, and truth is contradictory of falsehood [Leibniz] |
23539 | Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K] |
7644 | The monad idea incomprehensibly spiritualises matter, instead of materialising soul [La Mettrie on Leibniz] |
11857 | He replaced Aristotelian continuants with monads [Leibniz, by Wiggins] |
7843 | Is a drop of urine really an infinity of thinking monads? [Voltaire on Leibniz] |
12751 | It is unclear in 'Monadology' how extended bodies relate to mind-like monads. [Garber on Leibniz] |
19363 | Changes in a monad come from an internal principle, and the diversity within its substance [Leibniz] |
19352 | A 'monad' has basic perception and appetite; a 'soul' has distinct perception and memory [Leibniz] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
23540 | Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K] |
23546 | Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K] |
23544 | Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K] |
23542 | Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K] |
23541 | Supervaluation can give no answer to 'who is the last bald man' [Fine,K] |
7931 | If a substance is just a thing that has properties, it seems to be a characterless non-entity [Leibniz, by Macdonald,C] |
23545 | We do not have an intelligible concept of a borderline case [Fine,K] |
17554 | There must be some internal difference between any two beings in nature [Leibniz] |
2112 | Truths of reason are known by analysis, and are necessary; facts are contingent, and their opposites possible [Leibniz] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
9344 | Mathematical analysis ends in primitive principles, which cannot be and need not be demonstrated [Leibniz] |
2110 | We all expect the sun to rise tomorrow by experience, but astronomers expect it by reason [Leibniz] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
2109 | Increase a conscious machine to the size of a mill - you still won't see perceptions in it [Leibniz] |
19362 | We know the 'I' and its contents by abstraction from awareness of necessary truths [Leibniz] |
23547 | It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K] |
12707 | The true elements are atomic monads [Leibniz] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
23543 | We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
2114 | This is the most perfect possible universe, in its combination of variety with order [Leibniz] |
2113 | God alone (the Necessary Being) has the privilege that He must exist if He is possible [Leibniz] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |