36 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
23548 | Indeterminacy is in conflict with classical logic [Fine,K] |
23539 | Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
23540 | Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K] |
23546 | Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K] |
23544 | Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K] |
23542 | Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K] |
23541 | Supervaluation can give no answer to 'who is the last bald man' [Fine,K] |
23545 | We do not have an intelligible concept of a borderline case [Fine,K] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
23547 | It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K] |
23814 | Every human yearns for an unattainable transcendent good [Weil] |
23824 | Where human needs are satisfied we find happiness, friendship and beauty [Weil] |
23815 | We cannot equally respect what is unequal, so equal respect needs a shared ground [Weil] |
23823 | Life needs risks to avoid sickly boredom [Weil] |
23822 | We all need to partipate in public tasks, and take some initiative [Weil] |
23817 | We need both equality (to attend to human needs) and hierarchy (as a scale of responsibilities) [Weil] |
23819 | Deliberate public lying should be punished [Weil] |
23818 | We have liberty in the space between nature and accepted authority [Weil] |
23820 | People need personal and collective property, and a social class lacking property is shameful [Weil] |
23821 | Crime should be punished, to bring the perpetrator freely back to morality [Weil] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
23543 | We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
23816 | Attention to a transcendent reality motivates a duty to foster the good of humanity [Weil] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |