35 ideas
| 6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
| 6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
| 22121 | The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont] |
| 22122 | Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont] |
| 21110 | An understanding of the most basic physics should explain all of the subject's mysteries [Krauss] |
| 21105 | In 1676 it was discovered that water is teeming with life [Krauss] |
| 21492 | Realism is basic to the scientific method [Peirce] |
| 6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
| 22125 | Duns Scotus was a realist about universals [Duns Scotus, by Dumont] |
| 22127 | Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont] |
| 22126 | Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont] |
| 6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
| 6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
| 6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
| 6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
| 22129 | Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont] |
| 22130 | Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont] |
| 22128 | Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont] |
| 6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
| 6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
| 6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
| 6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
| 22131 | The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont] |
| 6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
| 21109 | Space itself can expand (and separate its contents) at faster than light speeds [Krauss] |
| 21104 | General Relativity: the density of energy and matter determines curvature and gravity [Krauss] |
| 21107 | Uncertainty says that energy can be very high over very short time periods [Krauss] |
| 21106 | Most of the mass of a proton is the energy in virtual particles (rather than the quarks) [Krauss] |
| 21112 | Empty space contains a continual flux of brief virtual particles [Krauss] |
| 21108 | The universe is precisely 13.72 billion years old [Krauss] |
| 21111 | It seems likely that cosmic inflation is eternal, and this would make a multiverse inevitable [Krauss] |
| 6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
| 22123 | The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont] |
| 6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |
| 22124 | We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont] |