25 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
17505 | Using proper names properly doesn't involve necessary and sufficient conditions [Putnam] |
12270 | Being is one [Melissus, by Aristotle] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
11908 | Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
17508 | Science aims at truth, not at 'simplicity' [Putnam] |
17506 | I now think reference by the tests of experts is a special case of being causally connected [Putnam] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
17507 | Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam] |
11904 | Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P] |
3059 | There is no real motion, only the appearance of it [Melissus, by Diog. Laertius] |
5100 | The void is not required for change, because a plenum can alter in quality [Aristotle on Melissus] |
456 | Nothing could come out of nothing [Melissus] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |