44 ideas
13395 | If an analysis shows the features of a concept, it doesn't seem to 'reduce' the concept [Jubien] |
17651 | Without words or other symbols, we have no world [Goodman] |
17652 | Truth is irrelevant if no statements are involved [Goodman] |
13378 | It is a mistake to think that the logic developed for mathematics can clarify language and philosophy [Jubien] |
13402 | We only grasp a name if we know whether to apply it when the bearer changes [Jubien] |
13405 | The baptiser picks the bearer of a name, but social use decides the category [Jubien] |
13399 | Examples show that ordinary proper names are not rigid designators [Jubien] |
13398 | We could make a contingent description into a rigid and necessary one by adding 'actual' to it [Jubien] |
13392 | Philosophers reduce complex English kind-quantifiers to the simplistic first-order quantifier [Jubien] |
13404 | To exist necessarily is to have an essence whose own essence must be instantiated [Jubien] |
17656 | Being primitive or prior always depends on a constructional system [Goodman] |
17661 | We don't recognise patterns - we invent them [Goodman] |
13386 | If objects are just conventional, there is no ontological distinction between stuff and things [Jubien] |
17659 | Reality is largely a matter of habit [Goodman] |
17657 | We build our world, and ignore anything that won't fit [Goodman] |
13403 | The category of Venus is not 'object', or even 'planet', but a particular class of good-sized object [Jubien] |
17654 | A world can be full of variety or not, depending on how we sort it [Goodman] |
13375 | The idea that every entity must have identity conditions is an unfortunate misunderstanding [Jubien] |
13393 | Any entity has the unique property of being that specific entity [Jubien] |
13388 | It is incoherent to think that a given entity depends on its kind for its existence [Jubien] |
13384 | Objects need conventions for their matter, their temporal possibility, and their spatial possibility [Jubien] |
13385 | Basically, the world doesn't have ready-made 'objects'; we carve objects any way we like [Jubien] |
13383 | If the statue is loved and the clay hated, that is about the object first qua statue, then qua clay [Jubien] |
13400 | If one entity is an object, a statue, and some clay, these come apart in at least three ways [Jubien] |
13401 | The idea of coincident objects is a last resort, as it is opposed to commonsense naturalism [Jubien] |
13380 | Parts seem to matter when it is just an object, but not matter when it is a kind of object [Jubien] |
13376 | We should not regard essentialism as just nontrivial de re necessity [Jubien] |
13381 | Thinking of them as 'ships' the repaired ship is the original, but as 'objects' the reassembly is the original [Jubien] |
13382 | Rearranging the planks as a ship is confusing; we'd say it was the same 'object' with a different arrangement [Jubien] |
17653 | Things can only be judged the 'same' by citing some respect of sameness [Goodman] |
13379 | If two objects are indiscernible across spacetime, how could we decide whether or not they are the same? [Jubien] |
13394 | Entailment does not result from mutual necessity; mutual necessity ensures entailment [Jubien] |
13391 | Modality concerns relations among platonic properties [Jubien] |
13374 | To analyse modality, we must give accounts of objects, properties and relations [Jubien] |
13389 | The love of possible worlds is part of the dream that technical logic solves philosophical problems [Jubien] |
13390 | Possible worlds don't explain necessity, because they are a bunch of parallel contingencies [Jubien] |
17660 | Discovery is often just finding a fit, like a jigsaw puzzle [Goodman] |
17658 | Users of digital thermometers recognise no temperatures in the gaps [Goodman] |
17650 | We lack frames of reference to transform physics, biology and psychology into one another [Goodman] |
17655 | Grue and green won't be in the same world, as that would block induction entirely [Goodman] |
13396 | Analysing mental concepts points to 'inclusionism' - that mental phenomena are part of the physical [Jubien] |
19087 | The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce] |
13377 | First-order logic tilts in favour of the direct reference theory, in its use of constants for objects [Jubien] |
17649 | If the world is one it has many aspects, and if there are many worlds they will collect into one [Goodman] |