Combining Texts

All the ideas for 'The Fixation of Belief', 'The Barcan Formula and Metaphysics' and 'Could There Be Unicorns?'

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28 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason aims to discover the unknown by thinking about the known [Peirce]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
It was realised that possible worlds covered all modal logics, if they had a structure [Dummett]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / a. Systems of modal logic
Relative possibility one way may be impossible coming back, so it isn't symmetrical [Dummett]
If something is only possible relative to another possibility, the possibility relation is not transitive [Dummett]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / d. System T
If possibilitiy is relative, that might make accessibility non-transitive, and T the correct system [Dummett]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
In S4 the actual world has a special place [Dummett]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The Barcan Formulas express how to combine modal operators with classical quantifiers [Simchen]
The Barcan Formulas are orthodox, but clash with the attractive Actualist view [Simchen]
BF implies that if W possibly had a child, then something is possibly W's child [Simchen]
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
10. Modality / E. Possible worlds / 1. Possible Worlds / a. Possible worlds
Possible worlds aren't how the world might be, but how a world might be, given some possibility [Dummett]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
If possible worlds have no structure (S5) they are equal, and it is hard to deny them reality [Dummett]
10. Modality / E. Possible worlds / 1. Possible Worlds / d. Possible worlds actualism
Serious Actualism says there are no facts at all about something which doesn't exist [Simchen]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We are entirely satisfied with a firm belief, even if it is false [Peirce]
The feeling of belief shows a habit which will determine our actions [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Once doubt ceases, there is no point in continuing to argue [Peirce]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
To explain generosity in a person, you must understand a generous action [Dummett]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
What is true of one piece of copper is true of another (unlike brass) [Peirce]
26. Natural Theory / B. Natural Kinds / 7. Critique of Kinds
Generalised talk of 'natural kinds' is unfortunate, as they vary too much [Dummett]
27. Natural Reality / G. Biology / 3. Evolution
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]