51 ideas
5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
19504 | My modus ponens might be your modus tollens [Pritchard,D] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
19503 | An improbable lottery win can occur in a nearby possible world [Pritchard,D] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
19505 | Moore begs the question, or just offers another view, or uses 'know' wrongly [Pritchard,D, by PG] |
19499 | We can have evidence for seeing a zebra, but no evidence for what is entailed by that [Pritchard,D] |
19500 | Favouring: an entailment will give better support for the first belief than reason to deny the second [Pritchard,D] |
19502 | Maybe knowledge just needs relevant discriminations among contrasting cases [Pritchard,D] |
19498 | Epistemic internalism usually says justification must be accessible by reflection [Pritchard,D] |
19506 | Externalism is better than internalism in dealing with radical scepticism [Pritchard,D] |
19496 | Disjunctivism says perceptual justification must be both factual and known by the agent [Pritchard,D] |
19497 | Metaphysical disjunctivism says normal perceptions and hallucinations are different experiences [Pritchard,D] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
19495 | Epistemic externalism struggles to capture the idea of epistemic responsibility [Pritchard,D] |
19501 | We assess error against background knowledge, but that is just what radical scepticism challenges [Pritchard,D] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
19507 | Radical scepticism is merely raised, and is not a response to worrying evidence [Pritchard,D] |
5340 | Explanation does not entail prediction [Flanagan] |
5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
5354 | We are not born with a self; we develop a self through living [Flanagan] |
5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
5355 | Cognitivists think morals are discovered by reason [Flanagan] |
5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |
5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |