18 ideas
| 18543 | Do aesthetic reasons count as reasons, if they are rejectable without contradiction? [Scruton] |
| 18542 | Defining truth presupposes that there can be a true definition [Scruton] |
| 14802 | Physical and psychical laws of mind are either independent, or derived in one or other direction [Peirce] |
| 18546 | The pleasure taken in beauty also aims at understanding and valuing [Scruton] |
| 18550 | Art gives us imaginary worlds which we can view impartially [Scruton] |
| 18544 | Maybe 'beauty' is too loaded, and we should talk of fittingness or harmony [Scruton] |
| 18553 | Beauty shows us what we should want in order to achieve human fulfilment [Scruton] |
| 18556 | Beauty is rationally founded, inviting meaning, comparison and self-reflection [Scruton] |
| 18548 | Natural beauty reassures us that the world is where we belong [Scruton] |
| 18551 | Croce says art makes inarticulate intuitions conscious; rival views say the audience is the main concern [Scruton] |
| 23903 | When we admire a work, we see ourselves as its creator [Weil] |
| 18541 | Beauty (unlike truth and goodness) is questionable as an ultimate value [Scruton] |
| 23901 | Relationships depend on equality, so unequal treatment kills them [Weil] |
| 18554 | Prostitution is wrong because it hardens the soul, since soul and body are one [Scruton] |
| 14800 | The world is full of variety, but laws seem to produce uniformity [Peirce] |
| 14801 | Darwinian evolution is chance, with the destruction of bad results [Peirce] |
| 23904 | The cruelty of the Old Testament put me off Christianity [Weil] |
| 23902 | I attach little importance to immortality, which is an undecidable fact, and irrelevant to us [Weil] |