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All the ideas for 'Issues of Pragmaticism', 'works' and 'Reference and Definite Descriptions'

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24 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
23027 Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
3. Truth / D. Coherence Truth / 1. Coherence Truth
23030 Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / a. Descriptions
7760 Russell only uses descriptions attributively, and Strawson only referentially [Donnellan, by Lycan]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
5811 A definite description can have a non-referential use [Donnellan]
5812 Definite descriptions are 'attributive' if they say something about x, and 'referential' if they pick x out [Donnellan]
5814 'The x is F' only presumes that x exists; it does not actually entail the existence [Donnellan]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
23044 All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
23034 The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
19. Language / A. Nature of Meaning / 1. Meaning
19087 The meaning or purport of a symbol is all the rational conduct it would lead to [Peirce]
19. Language / B. Reference / 4. Descriptive Reference / b. Reference by description
10435 A definite description 'the F' is referential if the speaker could thereby be referring to something not-F [Donnellan, by Sainsbury]
10451 Donnellan is unclear whether the referential-attributive distinction is semantic or pragmatic [Bach on Donnellan]
5813 A description can successfully refer, even if its application to the subject is not believed [Donnellan]
19. Language / B. Reference / 5. Speaker's Reference
5815 Whether a definite description is referential or attributive depends on the speaker's intention [Donnellan]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
23032 What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 2. Hedonism
23033 Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
23045 Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 4. Citizenship
23050 The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
23052 Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
23036 The good is identified by the capacities of its participants [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
23039 A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
23038 People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
23040 If something develops, its true nature is embodied in its end [Green,TH]
28. God / A. Divine Nature / 1. God
23031 God is the ideal end of the mature mind's final development [Green,TH]
28. God / C. Attitudes to God / 4. God Reflects Humanity
23041 God is the realisation of the possibilities of each man's self [Green,TH]