Combining Texts

All the ideas for 'The Fixation of Belief', 'The Elements of Law' and 'Contemporary Political Philosophy (2nd edn)'

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46 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / b. Seventeenth century philosophy
Hobbes created English-language philosophy [Hobbes, by Tuck]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Reason aims to discover the unknown by thinking about the known [Peirce]
7. Existence / D. Theories of Reality / 2. Realism
Realism is basic to the scientific method [Peirce]
7. Existence / D. Theories of Reality / 4. Anti-realism
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The qualities of the world are mere appearances; reality is the motions which cause them [Hobbes]
12. Knowledge Sources / D. Empiricism / 1. Empiricism
Evidence is conception, which is imagination, which proceeds from the senses [Hobbes]
Experience can't prove universal truths [Hobbes]
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We need our beliefs to be determined by some external inhuman permanency [Peirce]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Once doubt ceases, there is no point in continuing to argue [Peirce]
20. Action / C. Motives for Action / 1. Acting on Desires
It is an error that reason should control the passions, which give right guidance on their own [Hobbes, by Tuck]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Good and evil are what please us; goodness and badness the powers causing them [Hobbes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Self-preservation is basic, and people judge differently about that, implying ethical relativism [Hobbes, by Tuck]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
Hobbes shifted from talk of 'the good' to talk of 'rights' [Hobbes, by Tuck]
24. Political Theory / B. Nature of a State / 4. Citizenship
Some liberals thinks checks and balances are enough, without virtuous citizens [Kymlicka]
Good citizens need civic virtues of loyalty, independence, diligence, respect, etc. [Kymlicka]
Liberals accept that people need society, but Aristotelians must show that they need political activity [Kymlicka]
Minimal liberal citizenship needs common civility, as well as mere non-interference [Kymlicka]
Modern non-discrimination obliges modern citizens to treat each other as equals [Kymlicka]
The right wing sees citizenship in terms of responsibility to earn a living, rather than rights [Kymlicka]
24. Political Theory / D. Ideologies / 5. Democracy / a. Nature of democracy
Modern democratic theory focuses on talk, not votes, because we need consensus or compromise [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
In a liberal democracy all subjects of authority have a right to determine the authority [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
We have become attached to private life because that has become greatly enriched [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / e. Liberal community
Liberals must avoid an official culture, as well as an official religion [Kymlicka]
Liberals need more than freedom; they must build a nation, through a language and institutions [Kymlicka]
24. Political Theory / D. Ideologies / 6. Liberalism / f. Multiculturalism
Some individuals can gain citizenship as part of a group, rather than as mere individuals [Kymlicka]
The status hierarchy is independent of the economic hierarchy [Kymlicka]
Some multiculturalists defended the rights of cohesive minorities against liberal individualism [Kymlicka]
'Culturalist' liberals say that even liberal individuals may need minority rights [Kymlicka]
Multiculturalism may entail men dominating women in minority groups [Kymlicka]
Liberals must prefer minority right which are freedoms, not restrictions [Kymlicka]
Why shouldn't national minorities have their own right to nation-build? [Kymlicka]
Multiculturalism is liberal if it challenges inequality, conservative if it emphasises common good [Kymlicka]
25. Social Practice / C. Rights / 1. Basis of Rights
Rights are a part of nation-building, to build a common national identity and culture [Kymlicka]
Rights derived from group membership are opposed to the idea of state citizenship [Kymlicka]
25. Social Practice / E. Policies / 3. Welfare provision
The welfare state helps to integrate the working classes into a national culture [Kymlicka]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
What is true of one piece of copper is true of another (unlike brass) [Peirce]
27. Natural Reality / G. Biology / 3. Evolution
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
28. God / B. Proving God / 2. Proofs of Reason / d. Pascal's Wager
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]
28. God / C. Attitudes to God / 4. God Reflects Humanity
The attributes of God just show our inability to conceive his nature [Hobbes]