Combining Texts

All the ideas for 'Scientific Attitude and Fallibilism', 'Subjective and Objective' and 'In Defense of a Dogma'

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14 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
Numbers are just names devised for counting [Peirce]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / c. Against mathematical empiricism
That two two-eyed people must have four eyes is a statement about numbers, not a fact [Peirce]
11. Knowledge Aims / B. Certain Knowledge / 3. Fallibilism
Reasoning is based on statistical induction, so it can't achieve certainty or precision [Peirce]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
Innate truths are very uncertain and full of error, so they certainly have exceptions [Peirce]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
Sense-data are a false objectification of what is essentially subjective [Nagel]
12. Knowledge Sources / E. Direct Knowledge / 3. Inspiration
If we decide an idea is inspired, we still can't be sure we have got the idea right [Peirce]
Only reason can establish whether some deliverance of revelation really is inspired [Peirce]
A truth is hard for us to understand if it rests on nothing but inspiration [Peirce]
15. Nature of Minds / A. Nature of Mind / 1. Mind / a. Mind
Inner v outer brings astonishment that we are a particular person [Nagel]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Only imagination can connect phenomena together in a rational way [Peirce]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you assert that we have an ego, you can still ask if that future ego will be me [Nagel]
16. Persons / F. Free Will / 1. Nature of Free Will
The most difficult problem of free will is saying what the problem is [Nagel]
19. Language / A. Nature of Meaning / 8. Synonymy
If we give up synonymy, we have to give up significance, meaning and sense [Grice/Strawson]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As far as possible we should become instruments to realise what is best from an eternal point of view [Nagel]