22 ideas
6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
6937 | Reason aims to discover the unknown by thinking about the known [Peirce] |
21492 | Realism is basic to the scientific method [Peirce] |
6949 | If someone doubted reality, they would not actually feel dissatisfaction [Peirce] |
6940 | The feeling of belief shows a habit which will determine our actions [Peirce] |
6941 | We are entirely satisfied with a firm belief, even if it is false [Peirce] |
6942 | We want true beliefs, but obviously we think our beliefs are true [Peirce] |
6943 | A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce] |
6598 | We need our beliefs to be determined by some external inhuman permanency [Peirce] |
6944 | Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce] |
6948 | Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce] |
6945 | Once doubt ceases, there is no point in continuing to argue [Peirce] |
23674 | If an attempted poisoning results in benefits, we still judge the agent a poisoner [Reid] |
23675 | We shouldn't do to others what would be a wrong to us in similar circumstances [Reid] |
23672 | To be virtuous, we must care about duty [Reid] |
23673 | Every worthy man has a principle of honour, and knows what is honourable [Reid] |
4054 | I may exist before I become a person, just as I exist before I become an adult [Lockwood] |
4056 | If the soul is held to leave the body at brain-death, it should arrive at the time of brain-creation [Lockwood] |
4055 | It isn't obviously wicked to destroy a potential human being (e.g. an ununited egg and sperm) [Lockwood] |
6939 | What is true of one piece of copper is true of another (unlike brass) [Peirce] |
6938 | Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce] |
6946 | If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce] |